ࡱ> %` ePbjbj"x"x hhQ"UkTfTfkk"U"U e eH4zozozok"U e"U ezokzozo|"U"Uէ ed 0-g-^dnl9>J0zw^hm|էէ\"U1Tfg&zoijTfTfTfznTfTfTfzkkkk6U6U6Ud b6U6U6Ub6U6U6U"U"U"U"U"U"U World Vision Australia submission to the 鱨վ Inquiry into freedom of religion and belief in the 21st century (the Inquiry) World Vision Australia (WVA) welcomes the opportunity to make a submission to the Inquiry. WVA strongly supports the fundamental human right of freedom of religion and belief, as set out in Article 18 of the International Covenant on Civil and Political Rights (ICCPR). As a Christian relief, development and advocacy organisation, this freedom is at the core of our actions and motivation for our work. As a child focused organisation, WVA believes that children also have this right, in accordance with Article 14 of the CRC. This submission is based on WVAs experience serving communities, primarily in developing countries. This experiences illustrates the importance of freedom of religion and belief in community life and provides examples of how a Christian organisation can actively and constructively contribute to these freedoms. 鱨վ WVA WVA is Australia s largest privately funded overseas aid, development and advocacy organisation. Operating out of its headquarters in Burwood East, Victoria, WVA employs about 620 permanent staff and manages around 3,600 volunteers. In 2008, WVA raised approximately $355 million in cash and goods from the Australian community and contributed to programs in 64 countries. WVA is part of the World Vision International Partnership, a Christian relief, development and advocacy organisation operating in more than 90 countries. We are dedicated to working with children, families and communities to overcome poverty and injustice. We aim to effectively engage all Australians in the fight against poverty. Viewed collectively, the World Vision International Partnership is the worlds largest non-governmental overseas aid agency. We strive to follow the teachings of Jesus Christ and our Christian faith is the foundation for all we do. We seek to express our Christian beliefs in an inclusive and non-judgmental manner. We are motivated by the Christian belief that we are all created and loved by God and called to respect the dignity, uniqueness and intrinsic worth of every person. As an organisation inspired by Christian values, we are committed to serving people in need regardless of their religion, race or gender. Our Christian identity is expressed our vision, mission and values, which are set out below. The first part of the vision statement life in all its fullness references one of the central claims that Jesus made about his own mission that He came to bring life in all its fullness. The mission statement calls on Jesus summation of the Christian life to Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and love your neighbour as yourself. Our Vision Our vision for every child, life in all its fullness. Our prayer for every heart, the will to make it so. Our Mission To be a Christian organisation that engages people to eliminate poverty and its causes. Values We are Christian We are committed to the poor We value people We are responsive We are partners We are stewards WVAs Christian identity goes back to the founding of World Vision by American pastor, the Reverend Bob Pierce and his experiences with vulnerable and orphaned children in China and Korea in the late 1904s and early 1950s. The first child sponsorship programme began in 1953 in response to the needs of hundreds of thousands of orphans at the end of the Korean War. Over the next several decades, World Vision expanded its work throughout Asia, Latin America, Africa, the Middle East and Eastern Europe. Resources from child sponsorship assisted poor children with food, education, health care and vocational training. In the 1970s, World Vision embraced a broader community development model and established an emergency relief division. It attempted to address the causes of poverty by focusing on community needs such as water, sanitation, education, health, leadership training and income generation. World Vision Australia was established in 1967. WVA addresses poverty and injustice through the following core activities: Community development long-term projects aimed at empowering communities to sustainably manage their own development; Humanitarian and emergency relief including emergency response to disasters as well as prevention and mitigation through planning and capacity building; Policy change and advocacy work which seeks to address the structural and systemic causes of poverty by informing, educating and influencing stakeholders; and Engaging Australia educating people about the causes of poverty and challenging them to be involved in its alleviation, including by making financial and non-financial contributions to our work. WVA experience of and support for freedom of religion and belief The global nature of the World Vision partnership means that there are many different expressions of our Christian faith. We strive to be inclusive in our understanding of what it means to express our value We are Christian. We seek to maintain our Christian identity while being sensitive to the diverse contexts in which we express that identity. We therefore have few creedal statements, but simply acknowledge one God: Father, Son and Holy Spirit and believe that in Jesus the love, mercy and grace of God are made known to us and all people. We seek to follow Jesus - in his identification with the poor, the powerless, the afflicted, the oppressed, and the marginalised; in his special concern for children; in his respect for the dignity bestowed equally on women and men; in his challenge to unjust attitudes and systems; in his call to share resources with each other; in his love for all people without discrimination or conditions; in his offer of new life through faith in him. We hear his call to servanthood, and to humility. We adopt a holistic approach to our aid, development and advocacy work, recognising people s physical, social, psychological, political and spiritual needs. This approach is encapsulated by the concept of transformational development. This seeks to influence change in the lives of children and communities across five domains of change. These domains range from working towards the well-being of boys, girls and their families in the communities, and empowering boys and girls to be agents of change, through to transforming relationships towards interdependent and empowered communities and transformed systems and structures. In all of these domains we understand restored relationships with God as being an integral part of transformational development. We seek, by our lives, words and actions, to make known God's offer of renewal and reconciliation through Jesus Christ, and to encourage people to respond. This part of our holistic approach is just as important as the physical, social, economic and political aspects of our work. WVAs experience over 40 years of working in around 90 countries around the world is that effective and productive partnership among people of different, or no, faith background is both possible and critical to long lasting, sustainable and transformative development. Where appropriate, WVA undertakes development activities which explicitly seek to address tensions which have arisen between different faith communities. In undertaking this work, WVA often works in partnership with local churches and other faith-based organisations in an effort to work inclusively and collaboratively within existing community structures. We respect the religious beliefs and practices in countries where we operate, and seek mutual understanding with people of all faiths. Our focus is to respond to human need, and our compassion and professionalism reflect our faith. For example, in the West Bank and Gaza, WVA has developed new program initiatives and partnerships that seek to transform broken relationships within and between families and communities. These aim to address the root causes of conflict rather than just responding. In Lebanon, our focus has been to work with Muslim and Christian youth in building positive relationships and resilient communities of peace. Another project in Lebanon targeted civil society with a view to creating active agents of peace in local communities. In Bosnia and Herzegovina, WVA funded a peace-building project that promotes inter-faith dialogue between Muslims and Christians in selected schools. In Australia, WVA partners with local churches with the KIDS HOPE AUS. program which reaches out to vulnerable primary school children by linking them with mentors from local churches. WVA does not undertake proselytism (actively recruiting converts) and is firmly opposed to coercion of any kind. We do not demand that people hear any religious message or convert to Christianity before, during or after receiving assistance. Educational activities based on Christian values may be included in WVA projects if appropriate and desired by the community. We believe that our activities and our attitude bear witness to our faith base and we stand ready to give an answer to those who ask the reason for our action. WVA also seeks to ensure that employees and volunteers understand and respect, and are able to participate in, our Christian identity and the spiritual life of the organisation. This is important to us to ensure that we are able to maintain this Christian ethos and honour our heritage and core values. We also recognise the importance of the perspective of people of all faiths, and of no faith, in undertaking the complex and important work that we are called to. WVA believes that our Christian identity and our experience working with faith communities around the world gives us a unique voice in the policy debates of the Australian nation. We agree with Prime Minister Rudd that The function of the church in all these areas of social, economic and security policy is to speak directly to the state: to give power to the powerless, voice to those who have none, and to point to the great silences in our national discourse where otherwise there are no natural advocates. (2006, October No 1). Faith in Politics. The Monthly). WVA argues that its faith base makes a difference to our work. It provides our motivation, and therefore influences our approach and the outcomes which we seek. In particular, it underpins our concept of transformational development. Christians also assert that understanding and living this life of love points to a deeper reality that God is still active in the world and working for its renewal. So we believe our actions have significance beyond their immediate effect, as a small part of this. The Christian claim is that God is the God of the whole world, not just of the private, personal sphere. This could be termed a universal claim not a claim to the exclusivity of the Christian faith, but to its universal relevance. A Christian aid and development organisation WVA does not believe its sphere of influence should be limited to the religious or to the Christian. We believe that we have a unique and important contribution to make to the public space. It is important therefore to realise that where Christian NGOs are involved in development, to be engaged in the world, they will do so out of this Christian framework. Indeed, for a Christian NGO, it is impossible to separate Christian action from Christian belief the two are indivisible. This powerful motivator is at the core of Christian action through history. Finally, WVA does not assert that Christian belief is the only motivator for action. While we have a clear Christian basis for action in the world which underpins our work, we do not believe that views of religious NGOs (of whatever persuasion) on human rights and foreign policy are the only valid reasons for aid and development work. We recognise that we are not the only ones who seek to love our neighbour. Other faiths, and those of no faith, can and do act out of love as well. Conclusion In the light of our history, Christian identity and experience, WVA: Strongly supports the right of all to freedom of religion and belief, as set out in Article 18 of the ICCPR. This right extends to children, as set out in Article 14 of the CRC. Strongly advocates for the important perspective that religious organisations can bring to public policy debates in Australia. Believes that faith based organisations should not be prevented from implementing employment practices which ensure that the unique identity of those organisations is maintained. Encourages the Australian community, including the government to support and fund regular interfaith dialogue with the intention of developing peace building and sustainability initiatives both in Australia and overseas World Vision Australia 27 February 2009  John 10:10 The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.  Luke 10:27 He answered: 'Love the Lord your God with all your heart and with all your soul and with all your strength and LMNP " /0RST9:;<GH׾׶תזzlah6CJ]aJh]g56CJ\]aJh56CJ\]aJhLtCJOJQJ^JaJjh]g0J:UaJhCJaJjhLt0J:UaJh]gCJaJ!hCJOJPJQJ^JaJo(hLtCJaJhCJaJh5CJ\aJhLt5CJ\aJh5CJ\aJ%OP /0;<H# dh^gd]gdhgdLtgd<?PdP"#45RScdvwTV#def !!s$t$%%%%((**h.i.<0=0g2̢̳̗̾⏁hLt56CJ\]aJhLtCJaJhLthLtCJaJ!hCJOJPJQJ^JaJo(h5CJ\aJhCJOJQJ^JaJhCJaJh56CJ\]aJh]gCJaJh6CJ]aJh]g6CJ]aJ2#5SdwTUV[\"#ef %%( & Fdhgd]gdhgdLt dh^gd]g(((())++++S,T,G-h.i.<0=0v2w2b3c3I6J679999 & Fdhgd]gdhgdLtg2r2v2w2b3c3I6J6F9G9Y9Z999999<<<<<n=o==P=P>P?P@PBPCPEPFPHPIPKPLPRPSPTPUPVPWP]P^P_P`PaPbPdPePȹhW;0J^mHnHu hW;0J^jhW;0J^UjhnmUhnmhW;Uh]ghW;^Jjh]ghW;0J:U^J hV/h*hLt5CJ\aJh]g5CJ\aJh]gCJaJhLtCJaJhLt6CJ]aJ3999::/;0;;;<<<n=>P?PAPBPDPEPGPHPJPKPTP &`#$gdnmgdmL;dhgdLt & Fdhgd]gdhgdLtwith all your mind'; and, 'Love your neighbour as yourself.'     PAGE  PAGE 4 TPUPVPaPbPcPdPePdhgdLt &`#$gdnmh]hgdW;:&P 1h:pqBP. 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