ࡱ> %` ubjbj"x"x ;@@l<ZZZZ*BBB8JB6C*gCC"DDDEEE$QhlcRE@EcRcRZZDDo6GZGZGZcRZDDGZcRGZGZD6҇DC `/'OBMTJF&fT+<glf%Vz%L҇҇%EIGZwL<NEEEY6EEEgcRcRcRcR***(0d***0***ZZZZZZ  SUBMISSION TEMPLATE Mark here if this is a group submission: Organisation Name: Columban Mission Institute If this is a group submission, briefly describe the objectives and activities or affiliation of your organisation. The Columban Mission Institute as part of the missionary outreach of the Catholic Church brings the lived experience of mission in other countries to the local Church and the wider community through its priority areas of Peace Ecology and Justice, Christian-Muslim Relations, and its links with the Church in China. The responses to these questions only deal with issues in which we have experience and expertise. Approximately how many members are in your organisation? 9 Is your organisation affiliated with or associated with any religious or interfaith or civil or community organisations? The Columban Mission Institute is affiliated with St Columbans Mission Society. In our work we are associated with educational, interfaith, ecumenical, Catholic, civil and community organizations. Is your organisation an interfaith organisation? The Columban Mission Institute consists of two centres: The Centre for Christian Muslim Relations and The Centre for Peace, Ecology and Justice. It has one desk which promotes communion with the Church in China. It is not an interfaith organization as such but facilitates and is involved in several interfaith organizations. Have you participated in any interfaith service or activity during 2007/2008? If so, give details. The organisation of the annual Abrahamic Conference (Sydney), other seminars, and other conferences, The teaching of two courses at the Catholic Institute of Sydney: Introducing Islam & Inter-religious Dialogue, The organisation of Growing Peace in the Local Community Forums with Christians, Muslims and Local Councils in Sydney: (City of Sydney Council, Canterbury Council and Blacktown City Council, ) The organisation of two Seminar Series in 2007 and 2008, which were conducted by FEN (the Faith Ecology Network). The topics were: 2007 Faith: Climate: Change; 2008 Earth: Our Common Home. FEN is facilitated by the Columban Mission Institute Centre for Peace Ecology and Justice. The network has members from at least 9 different faith traditions. The launch of ARRCC (Australian Religious Response to Climate Change) The Columban Mission Institute was represented among the Interfaith leaders presented to Pope Benedict XVI during World Youth Day 2008 The facilitation of gatherings of multiple interfaith and ecumenical groups for documentary screenings of The Imam and the Pastor. Membership of the organizing committee for the Women of Faith Dinner, Sydney Hosted international delegations of Muslims Organised practical field experience for the graduate course in interreligious dialogue conducted by Australian Catholic University (Sydney) Were involved in early planning for involvement in The Parliament of World Religions 2009. Published resources for dissemination to religious and secular groups. Is there an interfaith body in your area, either locally or regionally? Please give the name and location. 1) WIN (Womens Interfaith Network), a central body which meets at Parliament House, Sydney. Membership consists of women from 9 different faith traditions. 2) Interfaith Standing Committees for Annual Interfaith events: a) Abrahamic Conference Muslim, Christian, Jewish b) Women of Faith Dinner Did you participate in any of the group consultations held in all states and territories for this report? No This next section outlines the seven areas that the report is exploring, and provides research questions to contextualise the topic and serve as a prompt. These areas and the questions are a guide only, and respondents should not feel limited by these. 1 Evaluation of 1998 HREOC Report on Article 18: Freedom of Religion and Belief This is to evaluate the impact of the report, and assess changes in the social climate between 1998 and the present. Article 18: Freedom of Religion and Belief surveyed Australian federal, state and territory legislation as it related to the practice and expression of religion, faith and spirituality. The major issues were religious expression, discrimination on the ground of religion or belief and incitement to religious hatred. The full report and an overview of major issues can be found at:  HYPERLINK "http://www.humanrights.gov.au/human_rights/religion/index.html#Article" www.humanrights.gov.au/human_rights/religion/index.html#Article What are areas of concern regarding the freedom to practice and express faith and beliefs, within your faith community and other such communities? Concern that people/cultures do not talk to each other Incitement to religious hatred/animosity Concern of those in Australia who are connected with other religious minorities in the world who are experiencing persecution and oppression. Have new issues emerged since this report was published in 1998 relating to expression of faith? - A growing secularism which demonises expression of faith and treats religious expression as irrelevant in a rational, scientific, technological age. - The need for education of some areas of the media and quality education through the media. One example is the axing of the Religion Report by the ABC, a program specifically focused on religion. This appears to point to a diminishment of diverse and authoritative public information on religion. - Stereotyped media representation of religion and religious. Is there adequate protection against discrimination based on religion or belief, and protection of ability to discriminate in particular contexts? - In law it seems there is adequate protection but in practice, immigration and terrorism laws still discriminate. How are federal and state and territory governments managing incitement to religious hatred, and the question of control and responsibility? Most policies seem adequate. The language of political leaders and the language of the media can influence attitudes that contribute to religious hatred eg The Australian Government response to September 11 and the children overboard affair. Concern that minorities may be vilified and have no legal recourse. It is difficult to manage legally eg the State is not competent to adjudicate religious matters. 2 Religion and the State the Constitution, roles and responsibilities This is about assessing existing legislative protection of freedom of religion and belief, and its practice and expression in Australia, as expressed in the Constitution. Within this, what are the roles and responsibilities of spiritual and civil societies and do these need to be codified in law? Section 116 of the Commonwealth of Australian Constitution Act states that: The Commonwealth shall not make any law for establishing any religion, or for imposing any religious observance, or for prohibiting the free exercise of any religion, and no religious test shall be required as a qualification for any office or public trust under the Commonwealth. 2.1 The Constitution Is this section of the Constitution an adequate protection of freedom of religion and belief? - It seems to ensure the separation of religion and state. How should the Australian Government protect freedom of religion and belief? - It is difficult to legalise freedom. The continuing separation of religion and state, should protect freedom of religion and belief. The Government should not get in the way of religious freedom. When considering the separation of religion and state, are there any issues that presently concern you? - In order to inform the public there should be transparency of support by religious groups for particular political parties. Do religious or faith-based groups have undue influence over government and/or does the government have undue influence over religious or faith based groups? - Not qualified to answer this Would a legislated national Charter of Rights add to these freedoms of religion and belief? - Maybe it would if a Charter of Rights also included the accompanying roles and responsibilities. There needs to be a comprehensive consultation and information gathering process before this decision is made. 2.2 Roles and responsibilities 6. a) What are the roles, rights and responsibilities of religious, spiritual and civil society (including secular) organisations in implementing the commitment to freedom of religion and belief? - For all these organisations to actually have a commitment to freedom of religion and belief - That this commitment is based on the principals of natural law, respectful of basic human rights, and considerate of the impact on ecological systems. b) How should this be managed? - Through the development of and support for structures which enable these organizations to communicate with, learn about and respect each other. - Through an Interfaith body at State and Federal level, made up of representatives of the organizations listed named above. - Through the inclusion of studies of religion and a mandatory civics course in the school curriculum. 7. How can these organisations model a cooperative approach in responding to issues of freedom of religion and belief? - There are many common issues which religious and civil organizations share on which they can model a cooperative approach, eg peace and non-violence, ecological awareness, social justice. - By communicating and listening to each other and by undertaking joint initiatives e.g the week of Prayer for Christian Unity. 8. How well established and comprehensive is the commitment to interfaith understanding and inclusion in Australia at present and where should it go from here? - Among the broad public, there is a lack of interfaith understanding or commitment to interfaith dialogue, often due to stereotyping and ignorance. Dealing with these two issues would be a big help. - Because our organization has been working in the area of interfaith dialogue, particularly Christian-Muslim dialogue, for many years, we can see that there has been great progress. However, society has not come far enough. It is a long way from being inclusive of those who follow the Muslim faith. - A recent summit in Queensland put on by the MultiFaith Centre at Griffith University on the theme of the contribution of religions to Peace demonstrated that there is good will and commitment from a wide representation of religious traditions. Among those involved in interfaith dialogue, generally the following is occurring: a) The Dialogue of Life people from different religious groups, particularly the Abrahamic traditions are interacting in everyday situations eg meals, celebrations, shopping. b) The Dialogue of Action most religious traditions teach about action flowing from their ethical beliefs. However co-operation on action on common issues of human development and environmental care is underdeveloped. c) The Dialogue of Theological Exchange is happening, particularly between the Abrahamic and Ecumenical Christian Traditions. d) The Dialogue of Religious Experience is not yet happening. Therefore interfaith understanding and inclusion needs to be developed among the general public as well as faith communities, at the level of action on issues related to human development and ecology, and at the level of religious experience. 9. How should we understand the changing role and face of religion, nationally and internationally? Globally and nationally the face of religion is changing with migration, the rise of Islam, the changing situation in China, climate change, the financial collapse, the growth of secularism, and the effects of conflict and terrorism: A) Migration In Australia, the influence of Asian, Middle Eastern and Latin American migrants is changing the face of the Christian churches and diversifying the composition of religious traditions through the different cultural influences. B) The rise of Islam Islam is becoming more widely known, but not so widely understood. C) China the vacuum created by the diminished belief in communism has opened up new spaces for religious belief and revival of traditional religions among the Chinese. D) Climate change and the financial collapse the effects of unjust overconsumption of the earths resources and unbridled greed are a reminder of the moral teaching of most religions and the responsibility of their adherents to live out that teaching. E) Secularism In a post modern age, secularists see religions as the cause of conflict and consequently say they want to do away with religion altogether. F) Conflict and terrorism Extremist attitudes about religion are being co-opted in areas of conflict, ie Israel and Afghanistan, and blamed for the use of terrorist violence. Many people realize that religion has a vital role to play in the public forum, especially in the issues of the day eg climate change, alleviating poverty, bringing about peace. That role should not be imposed nor should it be dismissed. In the face of all these influences, there is a world-wide and Australian movement for dialogue between and within religions. 3 Religion and the State - practice and expression The emergence of a multifaith Australia has brought issues regarding religious expression to the fore in debates, politically and culturally. This area is about balancing the expectations of faith-based organisations with civil society organisations. What are some consequences of the emergence of faith-based services as major government service delivery agencies? The Government is increasingly relying on faith-based service delivery agencies. Accompanying this reliance must be a recognition that the faiths providing the service be respected for their conscientious beliefs and permitted to hold to them. However, the question can be raised whether promotion of a particular religion might instead be the core business, rather than the service delivered. How should government accommodate the needs of faith groups in addressing issues such as religion and education, faith schools, the building of places of worship, religious holy days, religious symbols and religious dress practices? It is difficult to legislate for these needs. There should be as much freedom as possible that is compatible with the common good. Is current legislation on burial practice and autopsy practice adequate? Yes. Are any other of your religious practices inhibited by law, procedural practice or policy (i.e. education or health)? No. 4 Security issues in the aftermath of September 11 In response to the events of September 11, 2001, the federal and state governments enacted changes to existing legislation and introduced new legislation. The changes were introduced to better protect Australia from the threat of terrorism, both internally and externally. This section seeks to assess the impact of the legislative changes on religious and ethnic communities and determine if cultural identity and freedom to publicly express or act in accordance with beliefs has been affected. a) Have the changes in federal and state laws affected any religious groups, and if so how? - In our interaction with Muslim groups in some Sydney areas, we encountered Muslim people who felt unduly intimidated and under suspicion by law enforcement officers. We have often heard Muslims complain that all Muslims are seen by the wider community as terrorists. We have personally encountered Muslim women wearing the hijab who have been abused. The terrorism laws in the public perception are associated with Muslims. They create a climate of fear, mistrust and indignation between Muslims and other citizens. How should this be addressed? Education, cultural and religious awareness programs for ASIO staff, police, prison officers and other relevant groups. Inclusion of police in religious, cultural and community programs. Further implementation of programs which enable religious groups and the police to know and understand each other. 2. How should the Government balance physical security and civil liberties? - The principal of the common good needs to be balanced with the basic human rights of people. These should be upheld in accordance with Australias obligations under the International Covenant on Civil and Political Rights. - The terrorism laws should be reviewed at this time by a panel of representative, qualified people to ensure that police power is balanced between the common good and human rights. 3. Consider and comment on the relationship between law and religious or faith based communities, and issues such as legal literacy, civil liberties, dissemination of law to new immigrant communities, and the role and conduct of judiciary, courts and police. Our experience with local Councils in Sydney shows that many Councils with high immigrant and particular religious communities have very good community development networks and programs which reach out to these communities with education and information programs about these issues. All faith communities should be answerable to Federal and State laws though it is possible for any faith community to have their own laws in certain areas e.g. marriage, divorce subject always to civil law. 4. a) Is there religious radicalism and political extremism in Australia? - Yes, in our work we have encountered both. During the planning of the Christian- Muslim Peace Forums we have been conducting with local Councils in Sydney, people from these extreme positions have attended the forums, tried to promote their views, criticized our work on their websites and phoned us with abuse. The extreme views of either the left or the right in religion and politics produce division in faith communities and society which lead to violence and discrimination. If so, what are the risks to Australia? - One risk is that other mob situations as occurred at Cronulla in 2005 could quite easily flare up, fanned by ignorance, bigotry and violence. - Another risk is that situations occur such as attacks on mosques, churches etc. - Another occurs when religious groups are putting in development applications for schools and places of worship, extremists create trouble and influence decisions unfairly. 5. Can you provide any examples of social exclusion in regard to religion? How and why do issues of social exclusion develop? - We are aware of social exclusion when some planning departments of local Councils have rejected applications for religious schools or places of worship. Silmas School is the story of the injustice experienced in this way by the Principal of Noor Al Houda College in Sydney. However, our experience of the community development departments of local Councils has been different. They work at social inclusion by consulting with and providing space and programs for religious groups. 5 The interface of religious, political and cultural aspirations This area is seeking to research and map the current relationships that exist between religious, political, cultural and indigenous groups and what they seek to achieve. It is about describing the interaction of these groups within contemporary Australian society. 1. a) How would you describe the interface between religion and politics and cultural aspirations in contemporary Australia? - Our experience with local Councils is one of co-operation and support. Since 2003, two Centres of the Columban Mission Institute (the Centre for Peace Ecology and Justice and the Centre for Christian Muslim Relations) have worked with Muslim groups and 16 or 17 local Councils in Sydney plus Griffith Council to conduct public forums. Each forum has been hosted by the Council. The planning of each event has included staff from the two Columban Mission Institute Centres, the local Council, Muslims, other religious groups and community representatives. The forums have worked well because they fit in with the Councils Social Plan. - The Columban Mission Institute Centre for Peace Ecology and Justice facilitates FEN (Faith Ecology Network). FEN has conducted seminars and workshops in the public arena which involved different religious traditions including Aboriginal, plus environmental groups and scientists. - The migrant must be always under tension as he/she deals with culture shock, job needs, childrens development, language. There is tension also with the aspirations of the existing culture when a new group moves into an area and changes the cultural landscape, especially in the large urban areas. Generally these tensions have been well-catered for. b) What issues does this include? - The issues mentioned above arise out of migrants forging a new identity and all the population making new connections between migrants of different ethnicities and more settled communities. 2. How should government manage tensions that develop between aspirations? - In local communities, there should be greater recognition of the needs of established religious/cultural groups as well as the newer ones, and the balance between the needs of the two groups Our experience of the good work done at the local government level is that there needs to be more long-term planning and resourcing which supports local community initiatives that bring groups together. Therefore there should be more consistent and ongoing support of community organizations which enable dialogue, learning and problem-solving to occur. cf funding of short-term projects which come and go. - More resources should be put into education for peace, ie establish a Department of Peace at the Federal level which educates for human rights, a culture of peace, and conflict resolution skills in organizations and at the personal level; - There should be assistance with strengthening networks between the different aspirational groups. - Leaders should lead by example. 3. How do you perceive gender in faith communities? - The genders in faith communities on the whole are not equitably treated. - Many faith communities are dominated by patriarchal cultures and regimes and their mores are still very strong. 4. Do you believe there is equality of gender in faith communities? - Generally, no! While not arguing that men and women are the same, the freedoms, rights and dignity of human person are the same. This is not true for women in many faith communities which are based on mens interpretation of Gods will for women. 5. What do you think should be the relationship between the right to gender equality and the right to religious freedom in Australia? - The right to gender equality arises from the principle of the dignity of each human person which is a common principle of most mainstream religious traditions. 6. Citizenship and Australian values have emerged as central issues, how do you balance integration and cultural preservation? - Through education, learning each others story, including the story of Indigenous Australians, encouraging the willingness to listen to others, having respect for diversity and Australian citizenship. - Having a local inculturated church/faith community which recognizes the local culture while preserving the migrated culture. There is a lot we can all learn from other cultures. 7. What are reasonable expectations to have of citizens civic responsibility, rights, participation and knowledge? - For citizens to learn Australias history, its relationship to the rest of the world. - For citizens to recognize, contribute to and take responsibility for the dignity of people, the rights of others, the common good of all, and care for the earth - For them to follow the laws of the land and be active participants in the Australian parliamentary democracy. - For all to be treated equitably. However, participation and knowledge is often hampered by lack of English skills. 8. Is there a role for religious voices, alongside others in the policy debates of the nation? - Yes, they have a valuable contribution to make to national policies. Because a person belongs to a religious groups does not take away their rights as citizens to take part in policy debates concerning their society. 6 Technology and its implications The present day has seen, and continues to witness unprecedented technological changes, particularly in the area of communication. This report seeks to identify and analyse some of the significant impacts of these developments. How have the new technologies affected the practice and dissemination of religious and faith communities? - Technology is bringing groups and individuals together, providing resources and educating people. Has new technology had an impact on your religion and/or your religious practice? - Yes, we use it. There are many electronic Catholic networks, newspapers, websites, resources. What issues are posed by new religions and spiritualities using new technologies? - Like all tools, technology can be abused. The question to be asked is who is controlling the technology and for what purpose. Is your freedom to express your religion or beliefs hindered or helped by current media policies and practices, considering reporting, professional knowledge, ownership, and right of reply? - Not really. We do have difficulty getting media coverage of events, though local radio and print media are generally willing to tell our good news stories. What impact do the media have on the free practice of religion in Australia and the balanced portrayal of religious beliefs and practice? - The media is influential in passing information to the public. Misinformation, poor information, and stereotyping is often what is conveyed in the commercial media. More diverse and authoritative sources should be sought out by the journalists. The ABC and the broadsheet print media do provide informed and informative items. That there have been religion departments with journalists dedicated to writing about religion is positive. A diversity of authors presenting opinion pieces provides a balance. However, currently the Religion Departments are under threat. They should be allowed to continue. 7 Religion, cultural expression and human rights In a country as multicultural as Australia, freedoms of cultural expression, religious expression and human rights need ongoing exploration. This section is about gaining a deeper understanding of how effective Australias current human rights framework is, and if tensions between human rights, religious expression and cultural expression are of concern. Should religious organisations (including religious schools, hospitals and other service delivery agencies) exclude people from employment because of their sexuality or their sex and gender identity? - Some religions have well known public moral and institutional positions. They should not be compelled to violate their own principles. Do you consider environmental concern to be an influence shaping spiritualities and value systems? - Yes! There is a real growth in the dissemination of Catholic teaching about environmental concern. Pope John Paul II called all people to an ecological conversion and this has been reiterated by Pope Benedict XVI. There is a growing response to this from Catholics. In our work with other religious traditions the nexus between faith and ecology is shared and action encouraged. Many Christian faith communities are doing an ecological audit of their energy use. a) Are there religious groups, practices and beliefs that you think are of concern to Australians? - The views of some about Islam and their desire for an Islamic State is of concern to Australians. 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