ࡱ> %` Dbjbj"x"x U>U>U>U>U>U>URUzwzwzw8w4w\RU޷NxNxNxNxNxyyy]______$Ĺh,h>USyySS>U>UNxNxHSv>UNx>UNx]S]ݯT>U>U}NxBx z <zw1:]0޷kt}}\>UٴyN{:|}yyy}yyy޷SSSSRURURUudRURURUuRURURU>U>U>U>U>U>U SUBMISSION TEMPLATE Freedom of Religion and Belief in the 21st Century Mark here if this is a group submission: Organisation Name: Wayville Baptist Church Inc This next section outlines the seven areas that the report is exploring, and provides research questions to contextualise the topic and serve as a prompt. These areas and the questions are a guide only, and respondents should not feel limited by these. 1 Evaluation of 1998 HREOC Report on Article 18: Freedom of Religion and Belief This is to evaluate the impact of the report, and assess changes in the social climate between 1998 and the present. Article 18: Freedom of Religion and Belief surveyed Australian federal, state and territory legislation as it related to the practice and expression of religion, faith and spirituality. The major issues were religious expression, discrimination on the ground of religion or belief and incitement to religious hatred. The full report and an overview of major issues can be found at: www.humanrights.gov.au/human_rights/religion/index.html#Article 1. What are areas of concern regarding the freedom to practice and express faith and beliefs, within your faith community and other such communities? Elements of the human rights philosophy which under the guise of protecting religious freedom seeks to limit the freedom of expression as with the Catch the Fire ministries Inc v Islamic Council of Victoria case [2006] VSCA 284. 2. Have new issues emerged since this report was published in 1998 relating to expression of faith? That human rights legislation in this area (like the Victorian Racial & Religious Tolerance Act 2001 ) does not work and serves as an obstruction to religious freedom. 3. Is there adequate protection against discrimination based on religion or belief, and protection of ability to discriminate in particular contexts? Yes to the first question but No to the second. There is a move to limit the exemptions religious bodies have or to interpret them narrowly (as in the Catch the Fire case). It should be manifest that the proclamation, dissemination and application of religious truth should be unfettered. 4. How are federal and state and territory governments managing incitement to religious hatred, and the question of control and responsibility? There is little or no evidence that there is incitement to religious hatred in Australia. Robust discussion is not incitement to hatred (see the Catch the Fire case). The criminal laws are adequate protection for the occasional acts of vandalism that occur in relation to places of worship. 5. How well have the recommendations of Article 18: Freedom of Religion and Belief been implemented by the various state and federal governments? The history of Australian law shows that freedom of religion has been well protected before and after 1948. Therefore the recommendations of Article 18 are a part of our social tradition and need no legislating to implement them. 2 Religion and the State the Constitution, roles and responsibilities This is about assessing existing legislative protection of freedom of religion and belief, and its practice and expression in Australia, as expressed in the Constitution. Within this, what are the roles and responsibilities of spiritual and civil societies and do these need to be codified in law? Section 116 of the Commonwealth of Australian Constitution Act states that: The Commonwealth shall not make any law for establishing any religion, or for imposing any religious observance, or for prohibiting the free exercise of any religion, and no religious test shall be required as a qualification for any office or public trust under the Commonwealth. 2.1 The Constitution 1. Is this section of the Constitution an adequate protection of freedom of religion and belief? Yes 2. How should the Australian Government protect freedom of religion and belief? By not entering the area of religious freedom with vilification legislation. 3. When considering the separation of religion and state, are there any issues that presently concern you? Yes. The separation of religion and state does not mean the separation of faith in God as a foundation for the state. The trend to move away from the historical Christian traditions of Australian society must be resisted. 4. Do religious or faith-based groups have undue influence over government and/or does the government have undue influence over religious or faith based groups? No. Religious and so moral input into government is essential and has historically been the basis for great reforms and must continue to so be. 5. Would a legislated national Charter of Rights add to these freedoms of religion and belief? No. The freedoms have been well maintained and will continue because of the belief of the Australian people not because of vague and generalized legislation. 2.2 Roles and responsibilities 6. a) What are the roles, rights and responsibilities of religious, spiritual and civil society (including secular) organisations in implementing the commitment to freedom of religion and belief? Each must recognize that freedom of religion means the robust expression of contradictory views and participate in such exchanges, including the right of adherents to convert to other faiths. b) How should this be managed? Members must be allowed to change their beliefs without sanction apart from loss of membership if there is a departure from the faith. 7. How can these organisations model a cooperative approach in responding to issues of freedom of religion and belief? By allowing criticism without hostile reaction. 8. How well established and comprehensive is the commitment to interfaith understanding and inclusion in Australia at present and where should it go from here? The issue is not so much interfaith understanding but a commitment to allow each person to practice their faith including winning proselytes without hostility or reaction. 9. How should we understand the changing role and face of religion, nationally and internationally? We should see the continuing growth of religion as a testimony of the reality of God and the imperative man has to believe. Input of religion into national and international life should be welcomed. 3 Religion and the State - practice and expression The emergence of a multifaith Australia has brought issues regarding religious expression to the fore in debates, politically and culturally. This area is about balancing the expectations of faith-based organisations with civil society organisations. 1. What are some consequences of the emergence of faith-based services as major government service delivery agencies? A better and more compassionate delivery of services. 2. How should government accommodate the needs of faith groups in addressing issues such as religion and education, faith schools, the building of places of worship, religious holy days, religious symbols and religious dress practices? The Australian should recognize that the concept of the rule of law and freedom of conscience is a Christian and Biblical concept. Therefore the accommodation of other religions should not detract from an affirmation of our Christian heritage and the benefits thereof. 3. Is current legislation on burial practice and autopsy practice adequate? Are any other of your religious practices inhibited by law, procedural practice or policy (i.e. education or health)? Yes. 4 Security issues in the aftermath of September 11 In response to the events of September 11, 2001, the federal and state governments enacted changes to existing legislation and introduced new legislation. The changes were introduced to better protect Australia from the threat of terrorism, both internally and externally. This section seeks to assess the impact of the legislative changes on religious and ethnic communities and determine if cultural identity and freedom to publicly express or act in accordance with beliefs has been affected. 1. a) Have the changes in federal and state laws affected any religious groups, and if so how? No. b) How should this be addressed? N/A 2. How should the Government balance physical security and civil liberties? Physical security must be protected as a primary matter but civil liberties must be closely guarded. 3. Consider and comment on the relationship between law and religious or faith based communities, and issues such as legal literacy, civil liberties, dissemination of law to new immigrant communities, and the role and conduct of judiciary, courts and police. The civil law in issues of the physical welfare of people must be applied equally to all people regardless of religion. New communities need to be educated in these matters. 4. a) Is there religious radicalism and political extremism in Australia? b) If so, what are the risks to Australia? There may be in some Islamic communities. Islamic law must not be allowed to be applied so as to create a separate legal system for Muslims thus subjecting them to disabilities the rest of the nation does not have to endure. 5. Can you provide any examples of social exclusion in regard to religion? How and why do issues of social exclusion develop? 5 The interface of religious, political and cultural aspirations This area is seeking to research and map the current relationships that exist between religious, political, cultural and indigenous groups and what they seek to achieve. It is about describing the interaction of these groups within contemporary Australian society. 1. a) How would you describe the interface between religion and politics and cultural aspirations in contemporary Australia? Religion can and should contribute to all manner of political issues. b) What issues does this include? Family life, sexual practice and law, reproductive issues, poverty issues etc. 2. How should government manage tensions that develop between aspirations? By fostering open discussion and not by vague anti-vilification laws. 3. How do you perceive gender in faith communities? Different communities have different gender roles. 4. Do you believe there is equality of gender in faith communities? Yes in some but not in others. 5. What do you think should be the relationship between the right to gender equality and the right to religious freedom in Australia? Gender equality must not be used as a guise to limit religious teaching and practice. It is the right of each community of faith to order gender issues as they decide subject to there being no ill-treatment or coercion. 6. Citizenship and Australian values have emerged as central issues, how do you balance integration and cultural preservation? Our Christian heritage must be openly acknowledged as the basis of our values. Cultural issues must yield to the values of the rule of law and equality before the law. 7. What are reasonable expectations to have of citizens civic responsibility, rights, participation and knowledge? That we will know and obey the laws of the land which laws must facilitate moral goodness and not licentiousness. 8. Is there a role for religious voices, alongside others in the policy debates of the nation? Yes. Many great reforms of our legal tradition have been informed by Christian truth. 6 Technology and its implications The present day has seen, and continues to witness unprecedented technological changes, particularly in the area of communication. This report seeks to identify and analyse some of the significant impacts of these developments. 1. How have the new technologies affected the practice and dissemination of religious and faith communities? There is greater global access to ideas. 2. Has new technology had an impact on your religion and/or your religious practice? It has kept us more informed of issues overseas. 3. What issues are posed by new religions and spiritualities using new technologies? None identified 4. Is your freedom to express your religion or beliefs hindered or helped by current media policies and practices, considering reporting, professional knowledge, ownership, and right of reply? No 5. What impact do the media have on the free practice of religion in Australia and the balanced portrayal of religious beliefs and practice? As demonstrated by the reporting in relation to the Plymouth Brethren before the last election it can be one sided. 6. Are there religious or moral implications in the development of new technologies such as the internet and or mobile phones, especially in regard to religious vilification and hatred? The proliferation of pornography via the internet has been and increasingly is very bad and the Federal Government is to be commended for its moves to mandate internet filters. 7 Religion, cultural expression and human rights In a country as multicultural as Australia, freedoms of cultural expression, religious expression and human rights need ongoing exploration. This section is about gaining a deeper understanding of how effective Australias current human rights framework is, and if tensions between human rights, religious expression and cultural expression are of concern. 1. Is there satisfactory freedom of cultural expression and practice within the normative social and legal framework? Yes 2. Do service providers in your state or territory support the right to cultural security, safety and competence? Yes 3. How can the cultural aspirations and human rights of Aboriginal and Torres Strait Islanders be met? Our basic freedoms allow for such aspirations. 4. What are the issues impacting on Aboriginal and Torres Strait Islander communities at present, and proposed solutions? Alcohol and drug abuse and a welfare-ism. Opening communities to the rest of society is a start. 5. Are there any issues in regard to participation in the faith community for people with disabilities? N/A. 6. How is diverse sexuality perceived within faith communities? Sexuality must yield to the teachings of faith. 7. How can faith communities be inclusive of people of diverse sexualities? The issue is that religions must be free to teach sexual morality. If people want to practice otherwise they may but must not be allowed to silence the teaching of truth in this or any other area of life. 8. Should religious organisations (including religious schools, hospitals and other service delivery agencies) exclude people from employment because of their sexuality or their sex and gender identity? 9. Do you consider environmental concern to be an influence shaping spiritualities and value systems? 10. a) Are there religious groups, practices and beliefs that you think are of concern to Australians? Yes militant Islam which advocates or condones violence. b) Should these be subjected to legislative control, and should they be eligible for government grants and assistance? 8 Additional areas of concern or interest What additional issues do you think are relevant to and affect freedom of religion and belief in Australia? Australia is a nation built on a Christian heritage and biblical values of the rule of law and freedom of conscience. These freedoms must be acknowledged and this heritage acknowledged and fostered. Do you have additional thoughts or comments? 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