ࡱ> %` 0Hbjbj"x"x @@c@+TTTTTTT4UĶĶĶh,DpU  6LLL1 3 3 3 3 3 3 $h hW T___W TTLLHl _ TLTL1 _1 TT L TĶk J1  0  rr  rT VN}W W  ____UUU1$0UUUUUUTTTTTT SUBMISSION TEMPLATE The following nine questions are for individual submissions only. They are designed to provide an overall snapshot of Australian society in relation to religious freedom in Australia as a multicultural and multi religious nation. Please circle or highlight one response only for each question. The emergence of a multifaith Australia is a welcome historical development. Strongly Disagree Disagree Neither agree nor disagree Agree Strongly Agree Some faith communities represent a threat to the long term cohesion of the Australian nation. Strongly Disagree Disagree Neither agree nor disagree Agree Strongly Agree Some faith communities represent a physical threat to national security. Strongly Disagree Disagree Neither agree nor disagree Agree Strongly Agree On balance, religious communities contribute to the social capital or social wealth of the Australian nation. Strongly Disagree Disagree Neither agree nor disagree Agree Strongly Agree The nation state has the responsibility of curbing the activities of religious extremists when they contravene human rights by threatening the safety and/or wellbeing of those of different faiths or beliefs. Strongly Disagree Disagree Neither agree nor disagree Agree Strongly Agree Consider - equality is a natural human right to be applied in all instances of religious practice. Strongly Disagree Disagree Neither agree nor disagree Agree Strongly Agree Freedom to express and practice your faith or belief system is generally well-protected in Australian society Strongly Disagree Disagree Neither agree nor disagree Agree Strongly Agree The 鱨վ plays a positive role in protecting freedom of religion and belief in Australia. Strongly Disagree Disagree Neither agree nor disagree Agree Strongly Agree The outsourcing of government services to religious communities has been a welcome development in Australia. Strongly Disagree Disagree Neither agree nor disagree Agree Strongly Agree This next section outlines the seven areas that the report is exploring, and provides research questions to contextualise the topic and serve as a prompt. These areas and the questions are a guide only, and respondents should not feel limited by these. 1 Evaluation of 1998 HREOC Report on Article 18: Freedom of Religion and Belief This is to evaluate the impact of the report, and assess changes in the social climate between 1998 and the present. Article 18: Freedom of Religion and Belief surveyed Australian federal, state and territory legislation as it related to the practice and expression of religion, faith and spirituality. The major issues were religious expression, discrimination on the ground of religion or belief and incitement to religious hatred. The full report and an overview of major issues can be found at:  HYPERLINK "http://www.humanrights.gov.au/human_rights/religion/index.html" \l "Article" \o "blocked::http://www.humanrights.gov.au/human_rights/religion/index.html#Article" www.humanrights.gov.au/human_rights/religion/index.html#Article 1. What are areas of concern regarding the freedom to practice and express faith and beliefs, within your faith community and other such communities? There should be zero government interference in my faith community, which is Roman Catholic. We recognize bedrock differences between Church and State. 2. Have new issues emerged since this report was published in 1998 relating to expression of faith? Yes. Some are exceptionally misleading to the uninformedespecially those linked with sexuality. 3. Is there adequate protection against discrimination based on religion or belief, and protection of ability to discriminate in particular contexts? Yes. 4. How are federal and state and territory governments managing incitement to religious hatred, and the question of control and responsibility? As far as I know, they are managing well. I watch SBS, Channels 7, 9, and 10, and the ABC, depending on the time of day and my other duties. I also listen to news on ABC FM. 5. How well have the recommendations of Article 18: Freedom of Religion and Belief been implemented by the various state and federal governments? Very well. 2 Religion and the State the Constitution, roles and responsibilities This is about assessing existing legislative protection of freedom of religion and belief, and its practice and expression in Australia, as expressed in the Constitution. Within this, what are the roles and responsibilities of spiritual and civil societies and do these need to be codified in law? Section 116 of the Commonwealth of Australian Constitution Act states that: The Commonwealth shall not make any law for establishing any religion, or for imposing any religious observance, or for prohibiting the free exercise of any religion, and no religious test shall be required as a qualification for any office or public trust under the Commonwealth. 2.1 The Constitution 1. Is this section of the Constitution an adequate protection of freedom of religion and belief? Yes. 2. How should the Australian Government protect freedom of religion and belief? Too large a question to answer in a brief space. JIHAD is not a good idea for obvious reasons. Those pushing it need to be watched carefully. 3. When considering the separation of religion and state, are there any issues that presently concern you? Only extremists who advocate violence or the annihilation of religious groupse.g. the Jews in Israel. Jews and Palestinians must learn to live together in peace. 4. Do religious or faith-based groups have undue influence over government and/or does the government have undue influence over religious or faith based groups? Not as far as I know. 5. Would a legislated national Charter of Rights add to these freedoms of religion and belief? Producing such a Charter would invite hornets nest activity. I fail to see why this would be necessary. I have dual citizenship in Australia and America. The Westminster and US systems of government differ hugely. In America there have been charters of rights for a very long time. These rights are protected by a judiciary, and by the separation of powers (executive, legislative, judicial), and have been protected since the US Constitution became operational. Our system protects human rights differently and very well, as far as I am concerned. We dont need a charter that would invite prohibitions or permissions of a dangerous sort. 2.2 Roles and responsibilities 6. a) What are the roles, rights and responsibilities of religious, spiritual and civil society (including secular) organisations in implementing the commitment to freedom of religion and belief? Too large a question. b) How should this be managed? 7. How can these organisations model a cooperative approach in responding to issues of freedom of religion and belief? Through sound solidarity principles. 8. How well established and comprehensive is the commitment to interfaith understanding and inclusion in Australia at present and where should it go from here? Well established and comprehensive, as Ive already said. 9. How should we understand the changing role and face of religion, nationally and internationally? We should be tolerant of all faith groups, provided that they do not advocate violence. Sexism is a form of violence. Men and women are equal but different. Ditto boys and girls. 3 Religion and the State - practice and expression The emergence of a multifaith Australia has brought issues regarding religious expression to the fore in debates, politically and culturally. This area is about balancing the expectations of faith-based organisations with civil society organisations. 1. What are some consequences of the emergence of faith-based services as major government service delivery agencies? I dont know enough about this to answer. 2. How should government accommodate the needs of faith groups in addressing issues such as religion and education, faith schools, the building of places of worship, religious holy days, religious symbols and religious dress practices? With charity, which includes tolerance. 3. Is current legislation on burial practice and autopsy practice adequate? Are any other of your religious practices inhibited by law, procedural practice or policy (i.e. education or health)? Cant answerdont know enough to do so. 4 Security issues in the aftermath of September 11 In response to the events of September 11, 2001, the federal and state governments enacted changes to existing legislation and introduced new legislation. The changes were introduced to better protect Australia from the threat of terrorism, both internally and externally. This section seeks to assess the impact of the legislative changes on religious and ethnic communities and determine if cultural identity and freedom to publicly express or act in accordance with beliefs has been affected. 1. a) Have the changes in federal and state laws affected any religious groups, and if so how? I have written a chapter on Civics for the Institute of Public Affairs. My writing was published in January 1996. Freedom of religious expression is an aspect of civic health. b) How should this be addressed? 2. How should the Government balance physical security and civil liberties? 3. Consider and comment on the relationship between law and religious or faith based communities, and issues such as legal literacy, civil liberties, dissemination of law to new immigrant communities, and the role and conduct of judiciary, courts and police. 4. a) Is there religious radicalism and political extremism in Australia? b) If so, what are the risks to Australia? 5. Can you provide any examples of social exclusion in regard to religion? How and why do issues of social exclusion develop? 5 The interface of religious, political and cultural aspirations This area is seeking to research and map the current relationships that exist between religious, political, cultural and indigenous groups and what they seek to achieve. It is about describing the interaction of these groups within contemporary Australian society. 1. a) How would you describe the interface between religion and politics and cultural aspirations in contemporary Australia? Excellent. b) What issues does this include? 2. How should government manage tensions that develop between aspirations? 3. How do you perceive gender in faith communities? I have already answered this. Men and women, males and females, are equal but different. 4. Do you believe there is equality of gender in faith communities? It varies. 5. What do you think should be the relationship between the right to gender equality and the right to religious freedom in Australia? Of course. But this does not mean that gays should marry. Homophobia is a huge NO NO. 6. Citizenship and Australian values have emerged as central issues, how do you balance integration and cultural preservation? 7. What are reasonable expectations to have of citizens civic responsibility, rights, participation and knowledge? 8. Is there a role for religious voices, alongside others in the policy debates of the nation? Of course. Understatement. Religious voices are enormously important in a secular society like Australia in 2008 AND for most of Australian history. 6 Technology and its implications The present day has seen, and continues to witness unprecedented technological changes, particularly in the area of communication. This report seeks to identify and analyse some of the significant impacts of these developments. 1. How have the new technologies affected the practice and dissemination of religious and faith communities? Yes. Theyve affected all communities. 2. Has new technology had an impact on your religion and/or your religious practice? Yes. Its made it easier for me to keep up internationally. 3. What issues are posed by new religions and spiritualities using new technologies? Key issues are violence and terrorism purveyed on the Net. Pornography sites, available to children and adolescents, are a worry. A worse worry is linked with terrorists sites run by El Qu-eda and other well-financed groups. 4. Is your freedom to express your religion or beliefs hindered or helped by current media policies and practices, considering reporting, professional knowledge, ownership, and right of reply? All-told, helped. 5. What impact do the media have on the free practice of religion in Australia and the balanced portrayal of religious beliefs and practice? Big impact. We do very well in Australia. 6. Are there religious or moral implications in the development of new technologies such as the internet and or mobile phones, especially in regard to religious vilification and hatred? Yes, as Ive said. 7 Religion, cultural expression and human rights In a country as multicultural as Australia, freedoms of cultural expression, religious expression and human rights need ongoing exploration. This section is about gaining a deeper understanding of how effective Australias current human rights framework is, and if tensions between human rights, religious expression and cultural expression are of concern. 1. Is there satisfactory freedom of cultural expression and practice within the normative social and legal framework? Yes. 2. Do service providers in your state or territory support the right to cultural security, safety and competence? Yes. 3. How can the cultural aspirations and human rights of Aboriginal and Torres Strait Islanders be met? Through a mix of government, community, and service organization help. 4. What are the issues impacting on Aboriginal and Torres Strait Islander communities at present, and proposed solutions? Too many to list. Read Helen Hughes scholarly work on this subject, called I think Lands of Shame. Its ages since I had a good look at it. 5. Are there any issues in regard to participation in the faith community for people with disabilities? Not as far as I know. My daughter works with children and adults with very severe disabilities. 6. How is diverse sexuality perceived within faith communities? Variably. 7. How can faith communities be inclusive of people of diverse sexualities? By being welcoming to all human beings. We are all, in my view, children of God. I am a Jewish Catholic whose friends range in belief from atheism to monotheism to Trinitarianism and so on. I have friends who are Hindus, Sikhs, blah blah. Too many faith traditions or secular traditions to list. 8. Should religious organisations (including religious schools, hospitals and other service delivery agencies) exclude people from employment because of their sexuality or their sex and gender identity? Employers should have the right to hire people whose beliefs accord with their own beliefs, and to exclude from employment people whose beliefs MOCK their religious beliefs. This is a matter of basic human decency and tolerance. 9. Do you consider environmental concern to be an influence shaping spiritualities and value systems? Yes. 10. a) Are there religious groups, practices and beliefs that you think are of concern to Australians? Ive already said Yes. Rightly, Aussies are concerned about extremists who believe in violence and act on this belief. b) Should these be subjected to legislative control, and should they be eligible for government grants and assistance? The these in this question is ambiguous, so I cant answer it. 8 Additional areas of concern or interest What additional issues do you think are relevant to and affect freedom of religion and belief in Australia? Do you have additional thoughts or comments?      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