ࡱ> %` 0<bjbj"x"x <^@@4*TTTTTTTTmmm82n<nnDTVnnnnnpppժתתתתתת$hxhTuppuuTTnnHyyyupTnTnժyuժyy@TTnn \mulͧ8ժ&0Viw|p\TMpq&yrspppwpppVuuuuTTTvmTTTvmTTTTTTTTT 1 Evaluation of 1998 HREOC Report on Article 18: Freedom of Religion and Belief This is to evaluate the impact of the report, and assess changes in the social climate between 1998 and the present. Article 18: Freedom of Religion and Belief surveyed Australian federal, state and territory legislation as it related to the practice and expression of religion, faith and spirituality. The major issues were religious expression, discrimination on the ground of religion or belief and incitement to religious hatred. The full report and an overview of major issues can be found at: www.humanrights.gov.au/human_rights/religion/index.html#Article 1. What are areas of concern regarding the freedom to practice and express faith and beliefs, within your faith community and other such communities? Victorian Abortion Bill - Under the legislation doctors with a religious/conscientious objection to abortion would be required to refer a woman to doctor who didnt. Religious hospitals which understand abortion as killing of unborn babies would have to allow doctors to perform abortions on their grounds or refer them to other hospitals which is implicit co-operation in killing. 2. Have new issues emerged since this report was published in 1998 relating to expression of faith? Victorian Abortion Bill 3. Is there adequate protection against discrimination based on religion or belief, and protection of ability to discriminate in particular contexts? No. 4. How are federal and state and territory governments managing incitement to religious hatred, and the question of control and responsibility? 5. How well have the recommendations of Article 18: Freedom of Religion and Belief been implemented by the various state and federal governments? 2 Religion and the State the Constitution, roles and responsibilities This is about assessing existing legislative protection of freedom of religion and belief, and its practice and expression in Australia, as expressed in the Constitution. Within this, what are the roles and responsibilities of spiritual and civil societies and do these need to be codified in law? Section 116 of the Commonwealth of Australian Constitution Act states that: The Commonwealth shall not make any law for establishing any religion, or for imposing any religious observance, or for prohibiting the free exercise of any religion, and no religious test shall be required as a qualification for any office or public trust under the Commonwealth. 2.1 The Constitution 1. Is this section of the Constitution an adequate protection of freedom of religion and belief? No There should be a law prohibiting any religion which aims to convert others by force or death threats. There should also be a law prohibiting any religions based on evil practices such as Satanism. 2. How should the Australian Government protect freedom of religion and belief? See above 1) 3. When considering the separation of religion and state, are there any issues that presently concern you? Yes. Most religions hold theistic faith. However people who do not believe in God also have a faith atheistic. Both members of a religion and atheists believe in something they cannot prove. What concerns me is that many arguments in the parliament are thrown out because of religious beliefs while those arguments based on belief that there is no God are accepted. Arguments based on Theistic faith and Atheistic faith have to be held on equal footing. For example it is not right to reject argument that abortion is morally evil, because of Judeo/Christian influence and at the same time accept argument that because there is no God, abortion is not evil. 4. Do religious or faith-based groups have undue influence over government and/or does the government have undue influence over religious or faith based groups? With the Victorian Abortion Law, I believe there is an undue influence of the State Government on religious hospitals threatening to withdraw funding if they do not comply. 5. Would a legislated national Charter of Rights add to these freedoms of religion and belief? 2.2 Roles and responsibilities 6. a) What are the roles, rights and responsibilities of religious, spiritual and civil society (including secular) organisations in implementing the commitment to freedom of religion and belief? Roles & responsibilities distribution Rights: insist on changes if infringement of rights are chartered b) How should this be managed? 7. How can these organisations model a cooperative approach in responding to issues of freedom of religion and belief? 8. How well established and comprehensive is the commitment to interfaith understanding and inclusion in Australia at present and where should it go from here? 9. How should we understand the changing role and face of religion, nationally and internationally? 3 Religion and the State - practice and expression The emergence of a multifaith Australia has brought issues regarding religious expression to the fore in debates, politically and culturally. This area is about balancing the expectations of faith-based organisations with civil society organisations. 1. What are some consequences of the emergence of faith-based services as major government service delivery agencies? 2. How should government accommodate the needs of faith groups in addressing issues such as religion and education, faith schools, the building of places of worship, religious holy days, religious symbols and religious dress practices? As long as they do not present threats or disruption of local communities they should be allowed. 3. Is current legislation on burial practice and autopsy practice adequate? Are any other of your religious practices inhibited by law, procedural practice or policy (i.e. education or health)? 4 Security issues in the aftermath of September 11 In response to the events of September 11, 2001, the federal and state governments enacted changes to existing legislation and introduced new legislation. The changes were introduced to better protect Australia from the threat of terrorism, both internally and externally. This section seeks to assess the impact of the legislative changes on religious and ethnic communities and determine if cultural identity and freedom to publicly express or act in accordance with beliefs has been affected. 1. a) Have the changes in federal and state laws affected any religious groups, and if so how? b) How should this be addressed? 2. How should the Government balance physical security and civil liberties? 3. Consider and comment on the relationship between law and religious or faith based communities, and issues such as legal literacy, civil liberties, dissemination of law to new immigrant communities, and the role and conduct of judiciary, courts and police. 4. a) Is there religious radicalism and political extremism in Australia? b) If so, what are the risks to Australia? 5. Can you provide any examples of social exclusion in regard to religion? How and why do issues of social exclusion develop? 5 The interface of religious, political and cultural aspirations This area is seeking to research and map the current relationships that exist between religious, political, cultural and indigenous groups and what they seek to achieve. It is about describing the interaction of these groups within contemporary Australian society. 1. a) How would you describe the interface between religion and politics and cultural aspirations in contemporary Australia? b) What issues does this include? 2. How should government manage tensions that develop between aspirations? 3. How do you perceive gender in faith communities? 4. Do you believe there is equality of gender in faith communities? Gender equality can never be 100%, because men cannot give birth and men are different to women. Just as gender differences and respective roles of male and female are accepted in society, they should also be tolerated in faith communities. 5. What do you think should be the relationship between the right to gender equality and the right to religious freedom in Australia? They are two different issues. Right to gender equality is a political push by certain groups and it should not be imposed on any religion. 6. Citizenship and Australian values have emerged as central issues, how do you balance integration and cultural preservation? Religious values are independent from Australian values. They can co-exist side by side. Do not impose Australian values onto any religion 7. What are reasonable expectations to have of citizens civic responsibility, rights, participation and knowledge? Common sense. Dont ask for more. 8. Is there a role for religious voices, alongside others in the policy debates of the nation? Yes. Policy has to be based on morality. Policy belongs to the government, morality to the religion. Dont mix them up as in conscience votes. 6 Technology and its implications The present day has seen, and continues to witness unprecedented technological changes, particularly in the area of communication. This report seeks to identify and analyse some of the significant impacts of these developments. 1. How have the new technologies affected the practice and dissemination of religious and faith communities? Unfiltered Internet negatively. Atheistic and immoral media - negatively 2. Has new technology had an impact on your religion and/or your religious practice? Internet better research Media satellite religious stations 3. What issues are posed by new religions and spiritualities using new technologies? 4. Is your freedom to express your religion or beliefs hindered or helped by current media policies and practices, considering reporting, professional knowledge, ownership, and right of reply? 5. What impact do the media have on the free practice of religion in Australia and the balanced portrayal of religious beliefs and practice? 6. Are there religious or moral implications in the development of new technologies such as the internet and or mobile phones, especially in regard to religious vilification and hatred? Yes. Pornographic or explicit material should be understood to be a case of sexual abuse. No one has right to arouse me sexually without my consent. There must be compulsory ISP level filtering of such content. The same applies to religious vilification and hatred. 7 Religion, cultural expression and human rights In a country as multicultural as Australia, freedoms of cultural expression, religious expression and human rights need ongoing exploration. This section is about gaining a deeper understanding of how effective Australias current human rights framework is, and if tensions between human rights, religious expression and cultural expression are of concern. 1. Is there satisfactory freedom of cultural expression and practice within the normative social and legal framework? 2. Do service providers in your state or territory support the right to cultural security, safety and competence? 3. How can the cultural aspirations and human rights of Aboriginal and Torres Strait Islanders be met? 4. What are the issues impacting on Aboriginal and Torres Strait Islander communities at present, and proposed solutions? 5. Are there any issues in regard to participation in the faith community for people with disabilities? 6. How is diverse sexuality perceived within faith communities? Define diverse sexuality. If apart from heterosexuality it also includes unnatural sexuality such as for example homosexuality, than the faith communities should be left alone in defining how it should be perceived. 7. How can faith communities be inclusive of people of diverse sexualities? Faith communities should have right to define how to treat such people. 8. Should religious organisations (including religious schools, hospitals and other service delivery agencies) exclude people from employment because of their sexuality or their sex and gender identity? Certain positions, such as priesthood in some religions, cannot be occupied by both sexes. Other positions such as teaching the faith cannot be occupied by a person who does not know or does not practice or lives contrary to the faith. So, Yes, it should be accepted that in such case, i.e. because of their sexuality or their sex and gender identity a position cannot be granted. 9. Do you consider environmental concern to be an influence shaping spiritualities and value systems? 10. a) Are there religious groups, practices and beliefs that you think are of concern to Australians? Islam. When we look at the history of Islam, it was never content just to co-exist with other religions, but to forcibly convert them. I believe that this will be also the case in Australia in 100 years or so. b) Should these be subjected to legislative control, and should they be eligible for government grants and assistance? Definitively yes to be subjected to legislative control. They should also be eligible for grants and assistance provided they do not force their views on others or do not cause disturbance in the country. 8 Additional areas of concern or interest What additional issues do you think are relevant to and affect freedom of religion and belief in Australia? Ministers of religion are often subject to false accusations without impunity. People making false accusations should be exposed and penalised. Do you have additional thoughts or comments?      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