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Aboriginal and Torres Strait Islander Social Justice

Norman Fry Speech in Darwin 2001

Social Justice Commissioner Dr William JonasÂ… Minister John Ah KitÂ…Commissioner Hill Â…Professor Bin Salik Â… Ladies and GentlemenÂ… Good evening.

Aboriginal and Torres Strait Islander Social Justice

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I would like to acknowledge the Kaurna people, the traditional owners of the land on which we are meeting, and to honour their children. I thank them for the welcome they have extended to delegates of this conference.

Commission – General

Address to Tri-State Country Conference, Broken Hill

I also want to make mention of the fact that we are 130kn south west of an area of great significance to the Aboriginal communities of western NSW, which is now called Mutawintji National Park - the first park to be handed back to its Traditional Owners under the NSW National Parks and Wildlife Act in 1998. [1] The caves and overhangs in the park have been transformed into expansive galleries of Aboriginal rock art, and it comes as no surprise that they have formed the backdrop for ceremonies for at least 8,000 years.

Aboriginal and Torres Strait Islander Social Justice

Creating Futures 2010 Conference (2010)

I begin today by thanking Granny Alice Yeatman for her warm welcome to Yarrabah and paying my respects to the Traditional Owners, on whose land we meet. Good morning ladies and gentlemen, my Aboriginal and Torres Strait Islander brothers and sisters, distinguished guests.

Aboriginal and Torres Strait Islander Social Justice

2009 Speech: NSW Teacher's Federation Conference

I begin by paying my respects to the Gadigal peoples of the Eora nation, the traditional owners of the land where we gather today. I pay my respects to your elders, to the ancestors, and to those who have come before us.

Aboriginal and Torres Strait Islander Social Justice

Essentials for Social Justice: Land and Culture – Economic Development

Discover a speech on land, culture, and economic development.

Aboriginal and Torres Strait Islander Social Justice

Australian Government Responses to the Bringing Them Home Report

I too would like to begin by acknowledging the traditional owners of the land where we meet today, the Gadigal people of the Eora Nation, and I pay my respects to their elders.

Aboriginal and Torres Strait Islander Social Justice

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I would like to thank Professor Larissa Behrendt, Professor Martin Nakata, the Jumbunna Indigenous House of Learning, and the Reconciliation Working Party at the UTS, for hosting this event. And I acknowledge my distinguished fellow speakers.

Aboriginal and Torres Strait Islander Social Justice

The Integration of Customary Law into the Australian legal system

Good afternoon, I’d like to begin by acknowledging the Noongar people, the traditional owners and custodians of the land where we are gathered today, and pay my respects to their elders. I’d also like to acknowledge my distinguished fellow speakers. My presentation today is focused on customary law. I will refer to Aboriginal customary law, though the points that I will make are equally relevant to Torres Strait Islanders and to their distinct systems of law and governance.

Aboriginal and Torres Strait Islander Social Justice

Launch of the Social Justice Report (2006)

Good afternoon, as a Kamilaroi woman I would firstly like to acknowledge the traditional owners of the land we meet on today, the Gadigal people of the Eora Nation and pay my respects to Uncle Charles for his welcome and acknowledge the elders past and present.

Aboriginal and Torres Strait Islander Social Justice

Launch of Ros Kidd's 'Black lives, government lies' (2nd edition)

Dr Kidd has made an enormously valuable contribution to our understanding of the history of relations between Indigenous peoples in Queensland and government. Because of her commitment and tenacity in obtaining access to, and then exposing the contents of, government records about the administration of Indigenous peoples' lives, we now know far more about the precise details, the extent and the nature of the control exercised by governments in Queensland over the lives of Indigenous peoples over the past 100 years than we otherwise would.

Aboriginal and Torres Strait Islander Social Justice

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The title of this session on the conference program is 'The history of human rights in Australian law'. I have chosen to slightly change the topic for a number of reasons. The main reason is because Indigenous peoples' struggle for recognition of their human rights remains to a large extent unfulfilled. Consequently, it is not, and has never been, well reflected in Australian law. Second, because human rights continue to be poorly and rather patchily implemented in our legal system.

Aboriginal and Torres Strait Islander Social Justice

Democracy, the media and human rights: Dodson (1997)

Throughout many western democracies contemporary beliefs about the role of the media are directly shaped by enlightenment ideals and the struggle against state despotism. Although somewhat tarnished, these ideals continue to inspire resistance to oppression, and sustain battles for freedom of conscience, speech, and individual liberty, for political self determination and democratisation.

Aboriginal and Torres Strait Islander Social Justice

The practical power of human rights

I would like to begin by acknowledging the traditional owners of the land we are meeting on tonight. I pay my respects to their elders past and present.

Aboriginal and Torres Strait Islander Social Justice

Native Title Reform - Where should we go from here?

Launch of the Australian Law Reform Commission’s special issue of Reform 93 on ‘Native Title’ and inaugural Reconciliation Action Plan Tranby Aboriginal College, 13 Mansfield street, Glebe NSW