Presentation to FaHCSIA (NSW/ACT) staff (2011)
On behalf of my Elders I salute Gadigal Elders, both past and present, for their continued struggle for country and culture here in the place where our colonisation began.
On behalf of my Elders I salute Gadigal Elders, both past and present, for their continued struggle for country and culture here in the place where our colonisation began.
It is a great honour to be invited to speak tonight at this special celebration for the Jewish people. Passover is a celebration of the journey of the Hebrews from slavery in Egypt to freedom. It is a journey that represents taking responsibility for oneself, one’s community and the world.
Co-chairs of the Close the Gap Campaign for Indigenous Health Equality - Dr Tom Calma, National Coordinator Tacking Indigenous Smoking, and Mr Mick Gooda, Aboriginal and Torres Strait Islander Social Justice Commissioner
I also acknowledge my Aboriginal and Torres Strait Islander brothers and sisters here today, Mr Mark Nolan (Chair of the Eidos Institute) and Professor Bruce Muirhead (CEO of the Eidos Institute), Institute Board Members, University representatives, distinguished guests.
This year’s Native Title Report outlines the four broad themes in native title that I will focus on as Social Justice Commissioner. They are: building an understanding of, and respect for, our rights to our lands, territories and resources throughout Australia, creating a just and fair native system through law and policy reform, promoting effective engagement between governments and Aboriginal and Torres Strait Islander peoples and enhancing our capacity to realise our social, cultural and economic development aspirations.
I would like to acknowledge the initiative of the Australian Permanent Mission to the United Nations and the AFL in coordinating this session. I’d further like to thank the Head of Mission, Mr Peter Woollcott for the invitation to participate in today’s discussion which focuses on racism and sport in Australia.
I knew Brad well and admired him a great deal. We met when he joined the Crown Solicitor’s Office and we worked closely together in that office for a number of years. He was appointed Crown Solicitor of South Australia when I left that position to practice at the private Bar. He was subsequently appointed Solicitor-General of South Australia, the office from which, I believe, he made his greatest contribution to Australian public law.
I join with those who have spoken before me in acknowledging the traditional owners of the land on which we meet, the Dharug people, and pay my respects to their elders, both past and present.
With respect and gratitude I acknowledge that we sit on the lands of the Ngunnawal peoples and I thank the Traditional Owners for allowing us to do so.
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I would like to begin by saying how delighted I am to be here speaking this evening about the work of the ºÚÁÏÇ鱨վ. I hope also to learn more about the protection of human rights in Japan and about your proposal for a national human rights institution in Japan. This is my first time to Japan and I am thrilled to be here. I am grateful for all the work that has gone into the preparation for this session and for my visit. And I thank those who have looked after me so well since I arrived in your country.
May I begin by acknowledging the traditional owners of the land on which we meet, the Gadigal people of the Eora nation and the Darug language group. I also pay my respects to all Aboriginal peoples and Torres Strait Islanders present today.
[1] According to the 2003 Convention for the Safeguarding of the Intangible Cultural Heritage, the intangible cultural heritage (ICH) – or living heritage – is the mainspring of our cultural diversity and its maintenance a guarantee for continuing creativity. It is defined as follows: Intangible Cultural Heritage means the practices, representations, expressions, knowledge, skills – as well as the instruments, objects, artefacts and cultural spaces associated therewith – that communities, groups and, in some cases, individuals recognize as part of their cultural heritage.
I would like to begin by acknowledging the Gadigal people of the Eora nation, the traditional owners of the land on which we meet today, and pay my respects to their elders past and present.
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