The Perils of Independence
Rights and Freedoms
The 黑料情报站鈥檚 role in protecting human rights in Australia
Sir Ronald Wilson Lecture 2021
Emeritus Professor Rosalind Croucher AM
President, 黑料情报站
Acknowledgements
Thank you Matthew McGuire for your welcome to country and Kendra Turner as MC.
I am speaking from the traditional lands of the Gadigal people of the Eora nation, in the city of Sydney, and pay my respects to elders past, present and emerging. I also acknowledge the Whudjuk people of the Nyoongah Nation, on whose lands I was hoping to speak today.
Thank you to the Law Society of Western Australia and Curtin University, the partners for this event, for inviting me to deliver such an important address. I鈥痑cknowledge Professor Robert Cunningham, Dean of Law and, from the Law Society of WA, Greg McIntyre SC, Immediate past President and Rebecca Lee, Senior Vice President, as well as Counsellor Coster, and online, Law Society President, Jocelyne Boujous.
I am honoured by so many distinguished guests in attendance. I particularly want to acknowledge the Hon Robert French AC and the Hon Robert Nicholson AO (online) (both prior speakers in this Lecture series), and the Hon Ralph Simmonds (whom I have known in various roles over the years).
If I were to acknowledge everyone, I would eat up a goodly portion of my allocated time so let me acknowledge, generally, other members of the Western Australian judiciary, senior students and their teachers, colleagues, friends.
Introduction
In this lecture I hope to honour Sir Ronald Wilson in his role as President of the 黑料情报站鈥攐r Human Rights and Equal Opportunity Commission, or 鈥楬REOC鈥, as it was at the time.
I have deliberately chosen the title 鈥楶erils of Independence鈥 and linked it to the Bringing them Home report鈥攖he one most identified with Ronald Wilson, which he led jointly with Mick Dodson, the Aboriginal and Torres Strait Islander Social Justice Commissioner at the time. It was an inquiry into the forced removal of Aboriginal children from their families and communities and has become known as the 鈥楽tolen Generations鈥 report.
I will use Bringing Them Home as a case study of the Commission鈥檚 role in protecting human rights in Australia
The report detailed the historical policy and practice of the removal of Aboriginal children from their families鈥攕omething that had not been done in an official report before.
The report also concluded that these practices could be considered as 鈥榞enocide鈥. The stories told in the report, and this finding, were shocking and reverberated across the nation. The reaction of government was very negative. Funding cuts followed.
However, over time, the Bringing Them Home inquiry and its report demonstrate the power of independence and the ability of the Commission to contribute to change over a long horizon. The report is the Commission鈥檚 most downloaded report and the educational resources about it also the most accessed.[1] It is a report of enduring and continuing influence.
There are clear connections with the year 11 and 12 Politics and Law units of the senior school curriculum鈥攐n accountability, the protection of rights in Australia and the status of international treaties in this regard, and democracy and the rule of law. I note also that the year 12 syllabus includes 鈥楢boriginal and Torres Strait Islander histories and cultures鈥 as a cross curriculum priority.
I will start with Sir Ronald鈥檚 journey to the role of President of HREOC.
Sir Ron鈥攈is journey to President of HREOC2
On 7 February 1990, Sir Ronald Wilson became part-time President of HREOC. He was 67 years of age. He served in that role for seven and a half years.
鈥楯ust call me Ron鈥, he would say. So I will.[3]
At 5ft 4鈥 in imperial measurements,[4] Ron was 鈥榮hort in stature鈥, but 鈥榣ong in energy鈥.[5]
Born on 23 August 1922, the youngest of five children, he had lost both parents by the time he was 12, and left school at 14 and became a permanent public servant on his 15th birthday, in the Record Office of the Crown Law Department in Perth. He also learned to touchtype as part of his administrative exams. He had a strong work ethic and strove to be the best he could be, proudly reckoning himself as the 鈥榖est records clerk imaginable鈥.[6] In November 1941, Ron joined the Australian Imperial Forces and served in the Royal Air Force during the Second World War.
After the war, Ron went to the University of Western Australia and, in 1949, graduated with a Bachelor of Laws with First Class Honours and was articled to the Crown Law Department. In 1957, he was appointed the Chief Crown Prosecutor and built a 鈥榝ormidable reputation as a forceful, and some would even say a ruthless, prosecutor鈥.[7] With increasing civil work, Ron was appointed Crown Counsel in 1961, a position created for him. In November 1963, at the age of 41, he became the youngest person to be appointed a Queens Counsel in Western Australia and, in 1969, he was made Western Australia鈥檚 Solicitor-General. By the time of Ron鈥檚 appointment to the High Court, in 1979, under the Coalition government of the Hon Malcolm Fraser MP, he was regarded as a leading authority on constitutional law.
Ron was the first Western Australian to be appointed to the High Court bench and brought considerable criminal law experience to the role. As was the usual course for appointees to the High Court, Ron was knighted. He was 56 years of age.
Human rights lawyers and academic, Frank Brennan SJ, then a theological student, attended Ron鈥檚 swearing-in, which happened to be in Brisbane. At the end of Ron鈥檚 remarks, Brennan recalls turning to a friend, saying, 鈥業 think they have just put a saint on the High Court鈥.[8] (Not bad for a member of Uniting Church).
It was, however, an appointment that Ron accepted reluctantly, out of a sense of duty and loyalty to his State.[9]
During his tenure on the High Court, Ron marked himself out as a dissentient in the 4:3 decisions in the Koowarta and Tasmanian Dam cases.[10] He was a legal positivist. His decisions in such crucial constitutional matters concerning the scope of the external affairs power earned him the label of a 鈥楽tates-righter鈥.[11]
As Antonio Buti said of him in his biography of Ron, and on which I draw heavily in this paper,
He did not much care for such labels. For him, what was important was to be honest to his oath to faithfully uphold the law and the constitution, which included the balance of the Commonwealth-State federal polity. This even meant making decisions that went against what his heart wanted: what he felt compelled to do was reach a decision based solely on reasoned analysis and the law as he saw it. This led him to make decisions that he was later often questioned about, particularly decisions that impacted on Aboriginal people.[12]
In 1989, Ron left the High Court early, at the age of 66, after nine years on the bench, shortly after he became the National President of the Uniting Church of Australia for a three-year term.
In February 1990, Ron was appointed as President of HREOC by the Labor Government led by the Hon Robert Hawke MP, to replace Marcus Einfeld,[13] an appointment that was suggested by some as 鈥榗alculated to save the Commission from abolition if the Coalition did gain power鈥.[14]
Ron also became Deputy Chair of the Council for Aboriginal Reconciliation. As Robert Nicholson observed, in that role 鈥榟e tackled some of the most difficult issues of justice facing the nation鈥.[15]
Speaking at the time of his HREOC appointment, Ron said, 鈥業t never occurred to me I鈥檇 have an opportunity to enrich my retirement in this way. I鈥檓 delighted.鈥[16] His attraction to the human rights field was because of his involvement with the Uniting Church, of which he was then National President, and because of the time he had spent with Aboriginal people, 鈥榣istening to their concerns鈥 and helping to start the Aboriginal Legal Service.[17] (I note in present company the central role also played by the Hon Robert French.)[18]
Ron was charismatic. In contrast to the 鈥榯urbulent and tense tenure鈥 of his HREOC predecessor, Ron was 鈥榰niversally liked and admired鈥. He was welcomed warmly by HREOC staff and his fellow Commissioners.[19]
Susan Roberts, who joined HREOC as a senior legal officer in 1994, said that Ron 鈥榚ngendered love and respect from the staff and he could light up a room with his presence鈥.[20] The Commission鈥檚 Executive Director from September 1995, Diana Temby, said that Ron also had 鈥榓 wicked sense of humour and steely determination鈥: he was 鈥榓bsolutely impossible to resist and it was impossible to deal with him on a day to day basis and not love him鈥.[21]
Ron鈥檚 approach to law and human rights
At the beginning of his time as HREOC President, Ron was described as 鈥榗ircumspect鈥, and not wanting to embroil the Commission in political controversy鈥攑articularly understandable given the concerns about his predecessor.[22]
But, in the ensuing years, Ron was to become 鈥榤ore forceful鈥 in expressing his views. Not only did he feel 鈥榰nshackled鈥 from the restrictions of judicial office, but he also saw his responsibility as President to speak out on human rights.[23]
Ron found his role 鈥榣iberating鈥.[24] 鈥極nce again,鈥 he said, 鈥業 could do what I loved doing the most鈥攖hat is, advocating, and now I could do it for the disadvantaged鈥.[25]
In September 1991, gave voice to some of his thoughts about human rights, in delivering the Mitchell Oration, an initiative of the Equal Opportunity Commission of South Australia, in honour Dame Roma Mitchell, who had been, among other roles, the foundation President of the Human Rights Commission, the predecessor Commission to HREOC, from 1981 to 1986.
In this Oration, Ron His lecture title was framed as a question: 鈥楬uman Dignity for All: A Pie in the Sky?鈥
Ron referred to the Universal Declaration of Human Rights, the International Covenant on Civil and Political Rights and the International Covenant on Economic, Social and Cultural Rights鈥which together form what is described as the 鈥業nternational Bill of Human Rights鈥. He also listed the other human rights instruments then in place,[26] and noted that a Declaration on the Rights of Indigenous Peoples was in the process of preparation.
All of this, he said, was a 鈥榬espectable body of 鈥渓aw鈥 designed to encourage members of the UN to fulfil the hopes of 1945鈥,[27] when the founding document of the UN, the UN Charter, was signed.[28]
In an address to Murdoch University students in 1993, Ron expressed his philosophy on human rights:
It's a question of the inherent dignity belonging to every human being, simply and solely by virtue of his or her humanity. It's a question of equality of opportunity. It is a question of freedom, justice and peace for the whole world community. It is a question of international law and the obligations that Australia has assumed by its adoption and ratification of these instruments.[29]
To Ron, it was unacceptable for Australia to ratify international human rights instruments and then only partially enforce them. He considered that it was his obligation in his role as President of HREOC to advocate for human rights, particularly for the marginalised and disadvantaged sections of the community.[30]
In an address to the Press Council in Perth in 1991, Ron reflected on how Australia stood with respect to human rights and how our human rights record was 鈥榬elatively good by international standards鈥:
Compared with oppressive conditions in many other countries, we can derive some comfort from the way things are in this country. We can point to reasonable laws and considerable expenditure on social welfare. But welfare of itself does little for the human dignity of the recipient. If welfare is not set in the context of a recognition of human worth it will always be deficient. In any event, in assessing a human rights record, the legal framework and well-intentioned administrative measures are only the starting point. The ultimate criteria are to be found in what is happening to people and the attitudes towards each other of those who belong to the one community.
One way of combating complacency is to cease dealing in abstractions, in the currency of noble sentiments and fine words detached from the immediacy and tensions of real life, and to remember that behind every human rights problem there are some people hurting, people longing for a sense of dignity and self-respect, of having a sense of worth in themselves.[31]
He had an acute understanding of his statutory role as President of HREOC and the 鈥榬espectable body鈥 of international law that framed it.
And through the exercise of the role in the context the Bringing Them Home inquiry, Ron was transformed.
Bringing Them Home
On 11 May 1995, the then Attorney-General, the Hon Michael Lavarch MP, under the Labor Government of the Hon Paul Keating MP, referred to the Commission an inquiry into the forcible removal of Aboriginal and Torres Strait Islander children from their families.[32] The report was completed in April 1997.
The Commission was asked to do a number of things:
To trace鈥
- the past laws, policies and practices which resulted in the separation of Aboriginal and Torres Strait Islander children from their families, by compulsion, duress or undue influence
- the effects of those laws, policies and practices
To examine鈥
- the adequacy of and the need for any changes in current laws, policies and practices relating to services and procedures available to those who were affected
- the principles relevant to determining the justification for compensation for persons affected
- current laws, policies and practices with respect to the placement of Aboriginal and Torres Strait Islander children advise on any changes required taking into account the principle of self-determination for Aboriginal and Torres Strait Islander peoples.
The inquiry was initiated, as the report explained, 鈥榠n response to increasing concern among key Indigenous agencies and communities that the general public鈥檚 ignorance of the history of forcible removal was hindering the recognition of the needs of its victims and the provision of services鈥.[33]
It was two and half years after International Human Rights Day 1992, when Prime Minister Paul Keating had said in an address at Redfern, to launch the UN International Year of the World鈥檚 Indigenous Peoples, that 鈥榃e took the children from their mothers鈥.
The inquiry was led by Ron and Mick Dodson, the Aboriginal and Torres Strait Islander Social Justice Commissioner. They took primary responsibility for conducting the hearings of the Inquiry. They were assisted by other HREOC Commissioners and by the Queensland Discrimination Commissioner. In each region that the Commission visited, the Commission appointed an Indigenous woman as a Co-Commissioner.[34]
Hearings were held in every state and territory capital city, as well as 32 country centres. The Commission heard from 535 Aboriginal individuals and, in total, from 770 people and organisations. The Commission also received about 1,000 stories in writing and numerous other written submissions, including voluminous submissions from state governments.[35]
The inquiry led to the report, Bringing Them Home: National Inquiry into the Separation of Aboriginal and Torres Strait Islander 黑料情报站 from Their Families (April 1997). The title for the report came from the evidence of Aboriginal poet, James Miller, at the inquiry hearings in Sydney, who said, 鈥榃e need to bring them home鈥.[36]
Ron鈥檚 leading this inquiry, Robert Nicholson remarked, 鈥榖rought to the fore all his considerable personal talents and professional experience, as well as his beliefs and humanity as an individual鈥.[37]
But it was also to be his 鈥榖lowtorch moment鈥.
Blowtorch moment
In my first formal speech in my role as President of the 黑料情报站, at a conference of the International Bar Association in Sydney, I鈥痗oined this phrase. I said:
Having a 鈥楧evil鈥檚 Advocate鈥 for human rights is a healthy, indeed necessary, thing in the context of the promotion and protection of those rights. Even if it means we should expect criticism鈥攆or calling out Government against the commitments made to the international community in signing up to the international treaties that set the benchmark for human rights. Even if it means that Government see us more of the Devil鈥檚 Blowtorch than the Devil鈥檚 Advocate.[38]
One of the questions I have been musing upon in reflecting on the history of the Commission, and especially this year, which marks the 40th anniversary of our establishment following Australia鈥檚 ratification of the ICCPR, is the 鈥榖lowtorch moment鈥 that may have faced my predecessors.
This was Ron鈥檚.
Among the recommendations of the Bringing Them Home report were that an apology should be given for separation, to be participated in by Parliaments and churches, as well as restitution, rehabilitation and monetary compensation.[39] Another recommendation was for a national 鈥楽orry Day鈥 and that the Commonwealth should legislate to implement fully in domestic law the Convention on the Protection and Punishment of the Crime of Genocide (Genocide Convention), which Australia had ratified in July 1949.[40]
The Report also concluded that
The Australian practice of Indigenous child removal involved both systematic racial discrimination and genocide as defined by international law. Yet it continued to be practised as official policy long after being clearly prohibited by treaties to which Australia had voluntarily subscribed.[41]
A section of the report focused on international human rights.[42] It was here that the discussion on genocide is found.[43]
As explained in the Bringing Them Home report:
The Convention confirmed that genocide is a crime against humanity. This expressed a shared international outrage about genocide and empowered any country to prosecute an offender. A state cannot excuse itself by claiming the practice was lawful under its own laws or that its people did not (or do not) share the outrage of the international community.[44]
The definition of genocide includes the forcible transfer of children from a racial, ethnic or national group to another group with the intention of destroying that group.[45]
The analysis of the application of the Convention鈥檚 meaning of 鈥榞enocide鈥 was a technical one, traversing policies of assimilation and 鈥榤ixed motives鈥, including the evident 鈥榞ood intentions鈥 of some policies. The conclusion was that the label 鈥榞enocidal鈥 could properly be applied to the 鈥榝orcible removal of children from Indigenous Australians to other groups for the purpose of raising them separately from and ignorant of their culture and people鈥:
Official policy and legislation for Indigenous families and children was contrary to accepted legal principle imported into Australia as British common law and, from late 1946, constituted a crime against humanity. It offended accepted standards of the time and was the subject of dissent and resistance. The implementation of the legislation was marked by breaches of fundamental obligations on the part of officials and others to the detriment of vulnerable and dependent children whose parents were powerless to know their whereabouts and protect them from exploitation and abuse.[46]
Within the Commission, however, the question of whether to use the 鈥榞enocide鈥 label, generated a 鈥榮ignificant debate鈥.[47]
Ron recognised the shock that would attach to the genocide label, but willingly agreed to it. As Buti explained, the inquiry hearings had been a lifechanging experience for him.
He had heard story after story of sorrow and pain that had convinced him a major injustice had been done that needed to be understood by all Australian and measures taken to rectify the historical injustices. He, along with the other HREOC commissioners, believed that they had been trusted with the stories, and had to honour that trust. This meant ensuring that the report presented the story and the case for justice, no matter how uncomfortable it would be for White Australia. Wilson was prepared to proceed with and argue the case that the past removal policies and practices constituted genocide.[48]
Mick Dodson, however, was not so sure about the wisdom of using this label.[49]
At the November 1996 meeting in Sydney of all HREOC commissioners, inquiry hearing commissioners[50] and the Indigenous Advisory Council to discuss the final draft report, Dodson was 鈥榮ceptical of the genocide finding and was not prepared to agree to it鈥.[51]
Ron, however, 鈥榩assionately argued with Dodson that the removal practices and policies constituted genocide as proscribed in the Genocide Convention鈥 .[52] As Buti explained:
Dodson worried about the political ramifications of such a finding. His concerns were prophetic. However, after listening to Wilson鈥檚 arguments he was persuaded to agree to the genocide finding, as were the other commissioners. It was decided that the term genocide was correct and appropriate and, as Wilson said, 鈥榠t gave greater force and persuasion the claims for reparations鈥.[53]
The 鈥榗rux of the argument鈥 was that the removal policy鈥檚 intention was 鈥榯o destroy the Aboriginal race by assimilating the next generation of Aborigines into mainstream European society and culture. The policies intended to assimilate Aboriginal children into White society, so that they would lose their 鈥淎boriginality鈥.鈥[54]
The recommendation was a symbolic one: 鈥楾hat the commonwealth legislate to implement the Genocide Convention with full domestic effect鈥.[55]
In his Sir Ronald Wilson Lecture, Robert Nicholson said that, 鈥楾hese and other recommendations entered the political realm and became the subject of intense debate and, by some, intense anger鈥.[56]
Shooting the messenger
Where Terms of Reference are provided by an Attorney-General, as distinct from an inquiry at the initiative of the Commission itself, it may well be that governments change in the middle, so that the Attorney, and Government, that commissioned the inquiry, is not the one to receive its result. This was the case for the Bringing Them Home report.
The inquiry was given to the Commission by the Hon Michael Lavarch MP, of the Paul Keating Labor Government. On 5 April 1997 the 689-page report was delivered to then Attorney-General, the Hon Daryl Williams AM QC MP, of the Coalition Government of John Howard, which had been elected on 11 March 1996, ending a record 13 years of Coalition opposition.
The political environment could hardly have been more different than in 1992, when Paul Keating made his Redfern speech.
There were other elements in the environment: Pauline Hanson was elected in 1996; the Wik case was decided on 23 December 1996,[57] the High Court holding that native title could coexist on pastoral leases, and the Government鈥檚 鈥楾en Point Plan鈥 was announced late in April 1997, watering down native title rights, in response.[58]
This was not an environment to be receptive of the Bringing Them Home report, let alone a finding of 鈥榞enocide鈥. As Buti observed:
It was a report the government did not want, about an inquiry it did not call, at a time that could hardly have been less welcome.[59]
Buti鈥檚 chapter that considers the aftermath of the report is titled, unsurprisingly, 鈥業n the Eye of the Storm鈥.[60]
I describe this section of my presentation as a case of 鈥榮hooting the messenger鈥.[61]
The report was tabled on 26 May, the first day of the Reconciliation Conference in Melbourne.
However, leading up to the tabling, Buti describes the 鈥榮ubterranean campaign 鈥 to discredit both Bringing Them Home and its principal author鈥. Although 28 commissioners had signed the report, it was Ron who was 鈥榯he focus of the media and critics of the report鈥.[62]
On 20 May, the Sydney Morning Herald ran a front-page story referring to 鈥榰nnamed government sources鈥 condemning the report, even though it had not yet been tabled. Margo Kingston also wrote about the attempt to discredit Ron, in an article entitled, 鈥楻eport that Won鈥檛 Stay under the Carpet鈥. Kingston referred to the advice of 鈥榊es Minister鈥檚鈥 Sir Humphrey Appleby to his MP, Jim Hacker, about how to suppress an inconvenient official report. Hacker鈥檚 advice: 鈥楧iscredit the man who produced the report. This must be done OFF THE RECORD.鈥[63]
In terms of Sir Humphrey鈥檚 strategy of 鈥榙iscrediting the man鈥 Margo Kingston commented that the Government had a problem:
[He] is a former Liberal-appointed High Court judge, widely respected and a man near retirement. Sir Humphrey鈥檚 lines of attack鈥攖hat the inquirer harboured a grudge against the government, was a publicity seeker or was trying to get a knighthood鈥攚ere not available.[64]
A Government press statement was made on 21 May, referring to aspects of the as-yet-untabled report. The statement attacked the report鈥檚 genocide finding and dismissed any suggestion of awarding compensation.[65]
This is a classic case of 鈥榮hooting the messenger鈥.
On 26 May, the opening day of the Reconciliation Conference, the report was tabled. But by then, as a result of the 鈥榓crimonious buildup鈥, many of the key findings and recommendations in the report鈥攁t least in general terms鈥攈ad become public knowledge before its release.[66] As well as the genocide finding and the compensation recommendations, it was widely known that the report would call on governments to apologise for the child removal practices.
The mood at the opening of the conference was very heightened鈥攖he atmosphere, as Buti described it, was 鈥榚lectric, and poisonous鈥.[67]
The Prime Minister was jeered and heckled as he defended his 10-point plan on native title. He refused to make, or commit the government to making, an official apology, or to providing compensation.
Many turned their backs on him. The Prime Minister did make a personal apology for past treatment of Aborigines, but said that Australians should not engage in national guilt and shaming, 鈥榬ather we [Australians] should acknowledge past injustices and focus our energies on addressing the root causes of the current and future disadvantage among our Indigenous people.鈥[68]
As the report was now tabled, Ron could speak about it. In an ABC radio interview on the first day of the conference, he said that he and those involved in the inquiry
would continue to 鈥榝ight鈥 for justice for the 鈥榮tolen generations鈥, irrespective of the Commonwealth鈥檚 response. He also fervently defended the claim of genocide. He maintained that the removal process came within the definition of genocide in the UN Genocide Convention. He reiterated his determination to fight for the recognition of the plight of the 鈥榮tolen generations鈥, saying: 鈥楪overnments come and go鈥, and 鈥榌we] are on a long haul perhaps but we are heading for reconciliation鈥.[69]
Officially launching the report on the second day of the conference, Ron said it was no ordinary report. He was wearing a black sweater, emblazoned with Aboriginal art depictions and the words 鈥榃alking Together鈥. He said the inquiry was a 鈥榣ife-changing experience鈥 and presented him 鈥榳ith the greatest discipline鈥 of his career:
I had to learn to listen. Not just with my legally trained mind, nor my Presidential demeanour. But as a human being stripped bare of preconceptions and judgements, and available to be moved and changed.[70]
鈥楲istening鈥, he said, 鈥榠s the key to understanding. Understanding is the key to acknowledgement. And acknowledgment is the key to reparation.鈥[71]
On return to Canberra after the opening session of the conference, the Leader of the Opposition, the Hon Kim Beazley MP, suggested that the House of Representatives observer a minute鈥檚 silence as a mark of respect to Aborigines who had suffered injustice. The Prime Minister said it would be churlish and insensitive to oppose the motion. All but one, the Western Australian Liberal member for Canning, Don Randall, rose to observe the silence.[72]
Tony Buti wrote how the attacks on Ron and his role in the inquiry began to mount, and that the debate over the report 鈥榬aged across the land among politicians, columnists, in intellectual magazines like Quadrant, and at the dinner table鈥.[73]
What Ron was doing was using international law principles in the domestic context鈥攈is brief under his statutory mandate. The 鈥榞enocide鈥 finding was a technical one in that context, and it was not accompanied by recommendations of specific actions against anyone or any body.
The inquiry also followed the 鈥榲an Boven reparation principles鈥欌擝asic Principles and Guidelines on the Right to Reparation for Victims of Gross Violations of Human Rights and Humanitarian Law,[74] with a focus on civil compensation, symbolic measures and guarantee of non-repetition of human rights abuses.[75]
To accusations that he followed a 鈥榩olitically correct鈥 line, Ron said:
In a democracy, the majority can look after themselves. It鈥檚 the people who are marginalised who need help. Political correctness is invoked as a term of abuse for those who have sought to bring marginalised people into the framework of a unified nation. I am happy to be seen as politically correct if that means being sensitive to the problems of the disadvantaged and working to overcome them.[76]
Despite the criticisms, there was a sympathetic reception by most of the media, the academy and many Australians.[77]
But the messenger was shot on other levels.
The Commission鈥檚 Annual Report for 1997鈥1998 is most telling in this regard, reporting that budget cuts, taken over a three year forward period, represented a reduction of 40% of the budget of the Commission.[78] This was just after Ron had delivered the Bringing Them Home report.
In considering the criticism that Ron received in the wake of the Bringing Them Home report, I was struck by reflections of the Hon Robert French AC in his own Sir Ronald Wilson lecture of 2017. Its title was 鈥楯udicial Review: Populism, the Rule of Law, Natural Justice and Judicial independence鈥. It framed what I am calling as 鈥榮hooting the messenger鈥 as the 鈥榩opulist鈥 response to judicial decisions.
One aspect of French鈥檚 speech concerned the importance of independent judiciaries and the dangers of attacking judicial officers for their judgements.
While politicians, frustrated by judicial decisions, will often blame the law in question and seek legislative reform, the populist response to decisions hindering their political agenda is to blame the courts themselves.[79]
鈥&苍产蝉辫;
Like all human institutions [the Courts in Australia] have weaknesses, they make mistakes and they may be criticised for their decisions and processes. However, criticism is one thing. Populist abuse is another.[80]
French noted the importance of judicial review of executive action in the responsibilities of Australian courts, at Federal and State levels. To illustrate his argument about the dangers of populism, French cited an example of an attack on US Federal Judge, Judge Robart, by then US President Donald Trump. Robart had issued a temporary restraining order against the implementation of the President鈥檚 first Immigration Banning Order. It was a regular exercise of judicial review of executive action. But Trump tweeted, 鈥楾he opinion of this so-called judge, which essentially takes law enforcement away from our country is ridiculous and will be overruled鈥.
French found this deeply troubling, 鈥榖ecause it was expressed as a denigration of the judge and his judicial authority, carrying the implication that his decision was somehow undemocratic鈥.[81] He also added that,
That kind of denigration from a political leader, whether in the United States or Australia, will not deter any judge or court worthy of the name from carrying out its function. Nevertheless, it can be seen as calculated to undermine public respect for the rule of law by calling into question the legitimacy of the institutions that supports it. In that sense, it undermines respect for a fundamental part of our societal infrastructure.[82]
French argued that 鈥榯he most effective protection against the pernicious effects of populist rhetoric is the work of the courts themselves, expressing in that work their independence, impartiality, competence and efficiency and affirming in every decision they make, the rule of law鈥.[83]
The courts, he concluded, are 鈥榠ndispensable to the rule of law in our society鈥:[84]
There will always be debates about what the courts do, whether they are doing it well and whether they have kept to their proper constitutional function. Informed debate about such matters is a sign of a healthy democracy. That health is not enhanced by the use of populist rhetoric. The courts and our democracy are too important for that.[85]
There are deep resonances in French鈥檚 speech, about the importance of independence and the courts, with the role of the 黑料情报站 as an independent agency.
Having strong, independent, national human rights institutions is an expression of the robustness of the commitments of governments across the globe in signing and ratifying international conventions and treaties.[86]
Australia was a founding signatory to each of the major human rights instruments, as well as to the Charter of the United Nations itself. Overall, we have signed up to seven major treaties and a number of associated protocols.[87]
I note, in this respect, that if you look at the treaties Australia has committed to and their ratification, it is an equal split of Coalition and Labor support. It is neither a 鈥楲abor鈥 nor a 鈥楥oalition鈥 project.
The commitment to respecting, protecting and fulfilling human rights, therefore should be above politics.
But governments have had a love-hate relationship with the Commission, despite the commitment to the world beyond our shores.
The language of 鈥榟uman rights鈥 and international law
The adoption of the Universal Declaration of Human Rights of 1948 was one of the first decisions of the UN,[88] and Australia鈥檚 own 鈥楧oc鈥 Evatt was in the Chair as President of the General Assembly on that significant occasion. It was an aspirational document, without binding effect. It was a moment that was also embraced and marked across Australia. Michael Kirby remembers clearly the UDHR being given to every schoolchild in Australia, on that flimsy aerogramme paper that some of you may remember.
While the act of ratifying subsequent treaties is a government commitment to give effect to human rights in Australian law, policy and practice, little has been done to enact the rights and freedoms protected by these instruments into Australian law鈥攄espite the aspirations perhaps encouraged in the schoolchildren of Michael Kirby鈥檚 young years.
This means that the rights and freedoms enshrined in these international human rights instruments are not directly enforceable in Australia鈥攏o matter how loudly protesters over the past year and a half may invoke them.鈥
While Australia has not 鈥榙omesticated鈥 these international commitments, we did get anti-discrimination laws. On this subject I should note that the Commission is at the final stages of a major project and will be releasing our discrimination law reform agenda in the near future.
But looking at rights and freedoms more generally, the central piece鈥攄irect implementation in a Human Rights Act鈥攏ever happened, despite repeated and current pressure to do so..
When the Commission was put on a permanent footing in 1986, as HREOC, it was designed in tandem with an accompanying Australian Bill of Rights Act. The Bill was passed in the House of Representatives, but did not pass the Senate. More recently, the idea was the principal recommendation of the National Human Rights Conversation led by Fr Frank Brennan SJ, over a decade ago.[89] The past President of the Law Council of Australia, Pauline Wright, in her Press Club address in 2020, called for an Australian Bill of Rights, joining many voices to do so, amplifying the conversation, to do at the federal level what the ACT, Victoria and Queensland have done in relation to State and Territory decision making and accountability.
While every other country in the Commonwealth of Nations has moved forward by introducing comprehensive human rights protections in legislation鈥攃ommonly referred to as a Charter of Rights or a Human Rights Act鈥擜ustralia stands alone for not having introduced such protection, at least at the federal level. Fr Brennan framed his Sir Ronald Wilson lecture in 2003 around the absence of such legislation.[90]
From the perspective of the Commission鈥檚 jurisdiction, it is still unfinished legal architecture. We are like a doughnut鈥攚ith a hole in the middle.
The functions under the ICCPR and other treaties for Australia are there, but essentially invisible to the general public. Even without a formal enactment of a 鈥楬uman Rights Act鈥, people can bring a complaint to the Commission on the basis of the ICCPR and other rights in the instruments scheduled to our Act.[91] But it is not judiciable, nor can there be enforceable remedies.
So, for example, we have a particular and growing set of complaints invoking the right to return to the country and for children to enter or leave Australia for the purpose of family reunification.[92] These are complaints that do not sit under the category of 鈥榰nlawful discrimination鈥 in the four anti-discrimination laws, but in what we describe as our 鈥榟uman rights鈥 jurisdiction that links to the treaties.
Complaints under our Act have increased 500% with COVID-19鈥攎asks, travel caps, travel bans, family reunion, people with disability and COVID restrictions, and vaccinations. Our overall complaint caseload has also more than doubled over the past year.
The beauty of a Human Rights Act, and other measures that frontload rights-mindedness, is that they are expressed in the positive: affirming rights and freedoms鈥攏ot just implying them鈥攁nd giving a clear anchor for decision making. It frontloads human rights thinking.
This is the focus of the other major part of the current project that I am leading, Free and Equal: the national conversation on human rights, advancing the case for a Human Rights Act and other complementary reforms.
International not domestic framing
But until such time, a challenge that the Commission must continue to navigate is that our entire functions are framed through the lens of international law.
Section 11(1) of 黑料情报站 Act 1986 (Cth) includes, for example, powers to examine laws and proposed laws, in terms of being consistent/inconsistent with or contrary to any human right. 鈥楬uman rights鈥 in this context are directly referable to the international treaties. We can also seek to intervene, with the leave of the court, in proceedings that involve鈥痟uman rights鈥痠ssues.
While French was speaking of criticism of courts, and judges, in their role within the Australian legal system, applying Australian laws, the challenge in the role of the Commission is our relationship with international law and the instruments of the United Nations.
For the complaints that reference the international treaties, a challenge is also that the respondent is principally the Commonwealth, because the 鈥榓cts or practices鈥 that we can consider are those 鈥榖y or behalf of the Commonwealth or an authority of the Commonwealth鈥, which at many times places us in an oppositional position to government.
Moreover, the acts or practices may well be lawful under domestic law, but contrary to international human rights obligations. So the Commonwealth has a clear answer to the complaints in domestic law. But in international law, that is no defence.
A classic illustration concerns 鈥榓rbitrary detention鈥.
In Al-Kateb v Godwin鈥痆2004] HCA 37 there was a challenge to the legality of administrative detention by the Commonwealth under the provisions of the Migration Act 1958鈥(Cth). Although there is much discussion about the implications of the case, the essential principle is that virtually indefinite detention may be lawful under Australian law.
In the context of our international obligations, however, article 9 of the ICCPR provides that 鈥楴o one shall be subjected to arbitrary arrest or detention. No one shall be deprived of his liberty except on such grounds and in accordance with such procedure as are established by law.鈥
Article 9 has been the subject of a large amount of Commission work, particularly鈥攂ut not only鈥攊n the context of immigration detention.[93]
Since 1992, Australia has had a system of mandatory detention. Any non-citizen who is in Australia without a valid visa must be detained according to the鈥疢igration Act. These people may only be released from immigration detention if they are granted a visa, or removed from Australia.
In a continuing series of reports in relation to human rights complaints, the Commission has sought to point out that the approach to mandatory detention, and particularly closed detention, is approaching the problem in the wrong way.
The question appears not to be asked whether an individual poses a risk to the community and, if there are risks, can they be appropriately mitigated through conditions? The approach has been rather to consider whether there is any need for an individual to be released from detention, rather than whether it is necessary to continue to detain the individual.
I should note that, however, that we have established constructive and regular forms of engagement with the Australian Border Force and with the Department of Home Affairs as part of seeking to address these broader policy issues, within the current policy settings of government.
We are still continuing that conversation.
But, when it comes to our function to consider human rights complaints, domestic law and international expectations are at loggerheads.
The Migration Act also purports to expressly exclude procedural fairness in the exercise of a statutory power, by providing, for example, that natural justice does not apply to a particular decisions. This was also a topic that Fr Brennan considered in his Ronald Wilson Lecture.[94] I note here, too, that in the ALRC report on Traditional Rights and Freedoms in Commonwealth Laws, the ALRC considered that the laws in relation to mandatory cancellation of visas on character grounds and the fast-track review process would benefit from further review to consider whether the exclusion of the duty to afford procedural fairness is proportionate, given the gravity of the consequences for those affected by the relevant decision.
No ordinary report鈥攏o ordinary man
Ron considered that the Bringing Them Home report was 鈥榣ike no other report he has been involved in鈥. He was determined that it should not 鈥榞ather dust on the shelf鈥, and argued that a positive response to the report by the political leadership of the country and the public was needed.[95]
Ron openly confessed that the hearing of the Bringing Them Home inquiry changed him. In a speech on 28 October 1997, presented in the Senate chamber of Old Parliament House some five months after the tabling of the report, Ron said:
I came to this inquiry a couple of years ago as a man over the hill at 73 with about 50 years or more behind me as a hardboiled lawyer mixing it with all sorts of antagonists and people in the courts here and in England and yet this inquiry changed me. The reason it changed me is that it penetrated the heart, it got away from my mind 鈥 .[96]
The Bringing Them Home report included the voices of people who have experienced removal. Ron and his colleagues wanted the report to tell a story.[97] It is 鈥榣aden with stories and quotes from Aborigines about removal as children from their families; their loss of culture; the abuse they suffered in receiving homes and missions; and their ongoing pain and suffering鈥.[98]
Ron spoke of the 鈥榩atent display of courage鈥 in the sharing of stories in the inquiry, coupled with 鈥榯he pain associated with their utterance鈥, which convinced him and his fellow Commissioners that they were involved in 鈥榓n exercise of the heart鈥欌攁s if the words 鈥榳ere being literally wrenched out of the heart鈥. He said, 鈥業鈥痟ad never been exposed to such pain before鈥.[99]
Ron considered that it was scandalous for people to speak dismissively of the accounts of trauma, by saying it was 鈥榓ncient history鈥欌攖he 鈥榯ears of the storytellers convinced him that they were reliving the pain鈥: it was 鈥榗urrent suffering鈥.[100]
In delivering the Commission鈥檚 Human Rights Day Oration for 2019, the Hon Peter McClellan AM QC, Royal Commissioner into institutional abuse against children, made observations which resonate with Ron鈥檚 remarks about pain, recollection and truth. McClellan referred to the common use of the expression 鈥榟istorical sexual assault鈥, as somehow implying a lesser offence or an allegation less likely to be true.
Neither proposition is correct. As our research indicated, children are most unlikely to report a sexual assault until they are well into their adult years, in many cases more than 20 and often more than 30 years after the offence. That does not mean that some greater degree of scepticism should infect the determination as to whether the complainant is telling the truth.[101]
Grief and loss were the predominant themes of the Bringing Them Home report.[102] The removal as children and the abuse the individuals experienced at the hands of the authorities or their delegates 鈥榩ermanently scarred their lives鈥. Moreover, the 鈥榟arm continues in later generations, affecting their children and grandchildren鈥.[103]
Ron鈥檚 remarks in his Mitchell Oration of 1991 were to become the reality of the report鈥
to remember that behind every human rights problem there are some people hurting, people longing for a sense of dignity and self-respect, of having a sense of worth in themselves.[104]
The focus of Bringing Them Home was on healing and reconciliation鈥攆or the benefit of all Australians. But this could only happen, if 鈥榯he whole community listens with an open heart and mind to the stories of what has happened in the past鈥.[105]
In terms of the ongoing impact of the report, apologies have now been delivered by every Australian Parliament. Compensation schemes have been established in most Australian jurisdictions, either directly for members of the stolen generation, for the stolen wages of Aboriginal domestic workers, or for victims of institutional child sexual abuse.[106]
There is also now an accepted understanding, demonstrated in the language of the National Agreement on Closing the Gap,[107] that the actions of the past affect the health and other outcomes of the present. The truth of what was reported in Bringing them Home is now accepted and taught across our schools nationally.
In 2000, over half a million people are estimated to have joined People鈥檚 Walks for Reconciliation in cities and towns across Australia.
In addition to raising the awareness of the Australian public, the Bringing Them Home inquiry played an important role in raising the profile of the Commission among Aboriginal and Torres Strait Islander communities. Through their participation in the Inquiry, people learned about the Commission and its work. And through the ongoing dedicated and hard work of subsequent Social Justice Commissioners, the Commission has remained respected in Indigenous communities. In December 2020, the current Social Justice Commissioner, June Oscar AO, delivered her report, Wiyi Yani U Thangani: Women鈥檚 Voices, is a singular example of that engagement.
For Ron Wilson, his experience as President of HREOC was 鈥榯he richest experience鈥 of his life.
To have been able to have a retirement in which I have continued to be an advocate鈥擨 loved advocacy. That is why I became a lawyer. That is why I enjoyed my legal life. But now, in retirement, to have spent seven years as an advocate for the disadvantaged is the most privileged experience that I can imagine.[108]
Robert Nicholson concluded his essay, from which his Ronald Wilson Lecture of 2005 formed part, by saying:
Ron Wilson was a great Australian, a great Western Australian and a great lawyer. He led with humility and with talent. His memory is secure in Australian public and legal history and in the hearts of those who worked with him or observed him in his professional and public endeavours. It is fitting that after his life the vast reach of his ideals should be remembered both for his merit and its continuing inspiration.[109]
Nicholson said that the Bringing Them Home report still challenges our nation,[110] and as Buti remarked, 鈥楾he furore that followed the handing down of the report would forever change [Ron鈥檚] place in Australian history鈥.[111]
One former staff member also commented to me that men like Ron were 鈥榤en you would crawl over broken glass for鈥.[112]
Human rights, and the 黑料情报站, needs such champions.
Sir Ronald Wilson died on 15 July 2005. He was only 82.
In his obituary for Ron, the Hon Fred Chaney AO, said Ron 鈥榳as always there when he was needed鈥. 鈥楬e used his great legal talent not to enrich himself but to serve and lift his country.鈥[113] He was, as Fr Frank Brennan remarked, 鈥榃estern Australia鈥檚 gift to the nation鈥.[114]